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The Genealogy of the Pitṛs and the Determination of Śrāddha Times
इत्येतत् पितृभिर्गीतं भावाभावप्रयोजनम् । कृतं तेन भवेत् श्राद्धं य एवं कुरुते द्विज ॥ १३.६१ ॥
ity etat pitṛbhir gītaṃ bhāvābhāva-prayojanam | kṛtaṃ tena bhavec chrāddhaṃ ya evaṃ kurute dvija || 13.61 ||
ഇങ്ങനെ ഭാവവും അഭാവവും സംബന്ധിച്ച പ്രയോജനം പിതൃകൾ പാടിപ്പറഞ്ഞിരിക്കുന്നു। ഹേ ദ്വിജ, ഇപ്രകാരം ചെയ്യുന്നവന്റെ ശ്രാദ്ധം ചെയ്തതായേ കണക്കാക്കപ്പെടൂ।
Varāha
It reflects a Purāṇic articulation of śrāddha theory, emphasizing that ritual efficacy is evaluated through criteria such as intent and proper conditions (bhāva/abhāva), a theme shared with broader Dharmaśāstra discourse.
No geographic location is specified in this verse; the focus is doctrinal and procedural regarding śrāddha.
The verse underscores responsible performance: a śrāddha is regarded as truly accomplished when carried out in the prescribed manner, with attention to the presence (bhāva) or absence (abhāva) of proper intent and qualifying conditions.
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