The Vaiṣṇavī Goddess on Mount Mandara: Emergence of the Maidens, Construction of the Goddess-City, and Nārada’s Visit
चन्द्रप्रभा गिरिसुता तथा सूर्यप्रभामृता । स्वयम्प्रभा चारुमुखी शिवदूती विभावरी ॥
candraprabhā girisutā tathā sūryaprabhāmṛtā | svayamprabhā cārumukhī śivadūtī vibhāvarī ||
彼女はチャンドラプラバー(月光輝)、山より生まれた娘であり、またスーリヤプラバー(日光輝)、甘露のごとき者。さらにスヴァヤンプラバー(自ら輝く者)、チャールムキー(美顔の者)、シヴァドゥーティー(シヴァの使者)、そしてヴィバーヴァリー(光り輝く夜)である。
Varāha
It preserves a list-style onomastic tradition where multiple epithets encode functions, aesthetics, and cosmological symbolism used across Purāṇic hymnology.
No explicit site is named here; ‘girisutā’ signals a mythic association with mountainous sacred geography rather than a single identifiable location.
Primarily descriptive; it frames the Goddess through diverse attributes, encouraging a pluralistic understanding of symbolic language in classical texts.
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