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Varaha Purana 4.1: Adhyaya 4, Shloka 1

On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā

धरण्युवाच । योऽसौ नारायणो देवः परमात्मा सनातनः । भगवन् सर्वभावेन उताहो नेति शंस मे ॥ ४.१ ॥

Sanskrit recitationVaraha Purana 4.1

dharaṇy uvāca | yo 'sau nārāyaṇo devaḥ paramātmā sanātanaḥ | bhagavan sarvabhāvena utāho neti śaṃsa me || 4.1 ||

大地(ダーラー)は言った。「かのナーラーヤナは、神にして永遠の至上我(パラマートマン)である。ああ世尊よ、彼はあらゆる点で肯定されるべきか、それとも『これにあらず』(ネーティ)によって近づくべきか。私に説き明かしてください。」

धरणीEarth (goddess)
धरणी:
कर्ता (Speaker/subject)
TypeNoun
Rootधरणी (प्रातिपदिक)
Formप्रथमा (Nominative), एकवचन, स्त्रीलिङ्ग
उवाचsaid
उवाच:
क्रिया (Said)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect/लिट्), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
यःwho
यः:
कर्ता (Relative subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग
असौthat (yonder)
असौ:
विशेष्य-निर्देश (Deictic)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग; दूरवाचक (distal demonstrative)
नारायणःNārāyaṇa
नारायणः:
कर्ता/विषय (Subject)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग
देवःgod
देवः:
समनाधिकरण (Appositive)
TypeNoun
Rootदेव (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग; apposition to ‘नारायणः’
परमात्माSupreme Self
परमात्मा:
समनाधिकरण (Appositive)
TypeNoun
Rootपरम + आत्मन् (प्रातिपदिक)
Formकर्मधारयसमास (परमः आत्मा), प्रथमा, एकवचन, पुल्लिङ्ग; apposition
सनातनःeternal
सनातनः:
विशेषण (Qualifier)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formप्रथमा, एकवचन, पुल्लिङ्ग; qualifying ‘नारायणः’
भगवन्O Blessed Lord
भगवन्:
सम्बोधन (Address)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formसम्बोधन (Vocative), एकवचन, पुल्लिङ्ग
सर्वभावेनwith all one’s being / wholly
सर्वभावेन:
करण (Instrument/means)
TypeNoun
Rootसर्व + भाव (प्रातिपदिक)
Formतत्पुरुषसमास (सर्वस्य भावः), तृतीया (Instrumental), एकवचन, पुल्लिङ्ग; adverbial-instrumental ‘in every way/with whole being’
उतor
उत:
सम्बन्ध (Particle)
TypeIndeclinable
Rootउत (अव्यय)
Formविकल्पार्थक अव्यय (particle: or/also; in ‘utāho’)
आहोor else
आहो:
सम्बन्ध (Particle)
TypeIndeclinable
Rootआहो (अव्यय)
Formविकल्प/प्रश्नार्थक अव्यय (particle: or else?/indeed?)
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
इतिthus
इति:
वाक्यचिह्न (Quotative marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/वाक्यसमाप्त्यर्थक अव्यय (quotative particle)
शंसtell, declare
शंस:
क्रिया (Request/command)
TypeVerb
Rootशंस् (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद
मेto me
मे:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (Dative/चतुर्थी) एकवचन (enclitic)

Dharā / Dharaṇī (Pṛthivī, Earth)

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Dialogue Literature
I
Indic Philosophy

FAQs

It frames a classic Purāṇic dialogue in which Earth (Dharaṇī) raises a philosophical question about how the supreme principle is described—reflecting broader Sanskrit intellectual traditions that include both affirmative descriptions and apophatic formulations such as “neti.”

No specific geographic site is named in this verse; the focus is conceptual, centered on the identity and describability of Nārāyaṇa as the Supreme Self.

The verse primarily conveys a philosophical instruction: inquiry and careful discernment in describing ultimate reality—whether through comprehensive affirmation (“in every respect”) or via negation (“not this”).

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