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Varaha Purana 35.2: Adhyaya 35, Shloka 2

The Account of Soma’s Decline and Restoration, and the Paurṇamāsī Observance

Pūrva Bhāga · Cosmology and Genealogical Catalogues (Nakṣatra–Lunar Associations)

सप्तविंशति याः कन्या दाक्षायण्यः प्रकीर्तिताः । सोमपत्‍न्योऽतिमन्तव्यास्तासां श्रेष्ठा तु रोहिणी ॥ ३५.२ ॥

Recitation with translationVaraha Purana 35.2

saptaviṁśati yāḥ kanyā dākṣāyaṇyaḥ prakīrtitāḥ | somapatnyo 'timantavyās tāsāṁ śreṣṭhā tu rohiṇī || 35.2 ||

ダクシャの娘として称えられる二十七人の乙女たちは、ソーマ(月神)の妃たちであると理解すべきである。その中でローヒニーが最も श्रेष्ठ(すぐれた者)と見なされる。

सप्तविंशतिtwenty-seven
सप्तविंशति
TypeAdjective
Formसंख्यावाचक (numeral), अव्ययवत् प्रयोग (indeclinable-like numeral)
Roleविशेषण (Viśeṣaṇa/Adjective of कन्याः)
Rootसप्तविंशति (संख्या-प्रातिपदिक)
याःwho / which
याः
TypeNoun
Formस्त्रीलिङ्ग (feminine), प्रथमा विभक्ति (nominative/1st), बहुवचन (plural)
Roleकर्ता (Kartā/Subject)
Rootयद् (सर्वनाम-प्रातिपदिक)
कन्याःdaughters / maidens
कन्याः
TypeNoun
Formस्त्रीलिङ्ग (feminine), प्रथमा विभक्ति (nominative/1st), बहुवचन (plural)
Roleकर्ता (Kartā/Subject)
Rootकन्या (प्रातिपदिक)
दाक्षायण्यःdaughters of Dakṣa
दाक्षायण्यः
TypeAdjective
Formस्त्रीलिङ्ग (feminine), प्रथमा विभक्ति (nominative/1st), बहुवचन (plural)
Roleविशेषण (Viśeṣaṇa/Adjective of कन्याः)
Rootदाक्षायणी (प्रातिपदिक)
प्रकीर्तिताःare proclaimed / are mentioned
प्रकीर्तिताः
TypeAdjective
Formभूतकृदन्त (past passive participle), स्त्रीलिङ्ग (feminine), प्रथमा विभक्ति (nominative/1st), बहुवचन (plural)
Roleकर्तृ-विशेषण (Predicate adjective of कन्याः)
Rootप्रकीर्तित (कृदन्त, प्र+कीर्त् धातु)
सोम-पत्न्यःwives of Soma
सोम-पत्न्यः
TypeNoun
Formतत्पुरुषसमास (षष्ठी-तत्पुरुष: सोमस्य पत्न्यः), स्त्रीलिङ्ग (feminine), प्रथमा विभक्ति (nominative/1st), बहुवचन (plural)
Roleसमानााधिकरण (Apposition to कन्याः)
Rootसोम (प्रातिपदिक) + पत्नी (प्रातिपदिक)
अति-मन्तव्याःto be highly regarded
अति-मन्तव्याः
TypeAdjective
Formअव्ययीभावसमास (अति + मन्तव्य), कर्तव्यता-वाचक कृदन्त (gerundive), स्त्रीलिङ्ग, प्रथमा, बहुवचन; ‘to be greatly considered/esteemed’
Roleकर्तृ-विशेषण (Predicate adjective of सोमपत्‍न्यः)
Rootअति (उपसर्ग/अव्यय) + मन्तव्य (कृदन्त, मन् धातु)
तासाम्of them
तासाम्
TypeNoun
Formस्त्रीलिङ्ग (feminine), षष्ठी विभक्ति (genitive/6th), बहुवचन (plural)
Roleसम्बन्ध (Sambandha/Genitive relation)
Rootतद् (सर्वनाम-प्रातिपदिक)
श्रेष्ठाthe best
श्रेष्ठा
TypeAdjective
Formस्त्रीलिङ्ग (feminine), प्रथमा विभक्ति (nominative/1st), एकवचन (singular)
Roleकर्तृ-विशेषण (Predicate adjective; subject rohiṇī)
Rootश्रेष्ठ (प्रातिपदिक)
तुindeed / but
तु
TypeIndeclinable
Formअव्यय (निपात/particle): contrast/emphasis
Roleसम्बन्धसूचक (Discourse particle)
Rootतु (अव्यय)
रोहिणीRohiṇī
रोहिणी
TypeNoun
Formस्त्रीलिङ्ग (feminine), प्रथमा विभक्ति (nominative/1st), एकवचन (singular)
Roleकर्ता (Kartā/Subject)
Rootरोहिणी (प्रातिपदिक)
  • सोमपत्‍न्योऽतिमन्तव्याः = सोमपत्‍न्यः + अति-मन्तव्याः (visarga sandhi)
  • अति-मन्तव्याः treated as अव्ययीभाव (अति + मन्तव्य)

Shanta and Adbhuta rasaSetting: Astral mythic
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Curious

What she asks

Who are Dakṣa’s twenty-seven daughters in relation to Soma, and which is preeminent among them?

Kind of teaching
Cosmology of time
Subjects
CosmologyGenealogyAstral Lore
Core idea

Cosmic order is relational: the moon’s passage through 27 stations structures lived dharma (timing of rites).

In practice

Attend to lunar/nakṣatra timing in observances; understand myth as a mnemonic for calendrical science.

C
Classical Literature
P
Purāṇic Cosmology
S
Sanskrit Studies
V
Vaishnavism

FAQs

It reflects a common Purāṇic synthesis of genealogy and astral taxonomy, identifying the 27 nakṣatras as Dakṣa’s daughters and as Soma’s consorts—an influential framework for later calendrical and astronomical traditions in South Asia.

No geographic location is named in this verse; the content is primarily cosmological/astral, focused on Soma and the personified nakṣatras.

The verse is descriptive rather than prescriptive; its main function is classificatory—establishing a hierarchy among the nakṣatras by naming Rohiṇī as foremost.

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