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Varaha Purana 21.79: Adhyaya 21, Shloka 79

The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

Pūrva Bhāga · Śaiva–Vaiṣṇava Syncretic Praise and Naming (Narrative Passage)

ध्रुवं पाशुपतिर्देव त्वं लोके ख्यातिमेष्यति । अयं च देवस्त्वन्नाम्ना लोके ख्यातिं गमिष्यति । आराध्यश्च समस्तानां देवादीनां गमिष्यसि ॥ २१.८० ॥

Recitation with translationVaraha Purana 21.79

dhruvaṁ pāśupatir deva tvaṁ loke khyātim eṣyati | ayaṁ ca devas tvannāmnā loke khyātiṁ gamiṣyati | ārādhyas ca samastānāṁ devādīnāṁ gamiṣyasi || 21.80 ||

まことに、神よ、汝は「パーシュパティ(Pāśupati)」として世に名声を得るであろう。さらにこの神もまた、汝の名によって世に名声を得るであろう。そして汝は、諸天をはじめ一切の者に礼拝されるべき尊者となる。

ध्रुवम्certainly
ध्रुवम्
TypeIndeclinable
Formअव्ययवत् क्रियाविशेषण (indeclinable usage of adjective: certainly)
RoleKriyāviśeṣaṇa (क्रियाविशेषण)
Rootध्रुव (प्रातिपदिक)
पाशुपतिःPaśupati
पाशुपतिः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (पशूनां पतिः)
RoleKarta (कर्ता)
Rootपशु (प्रातिपदिक) + पति (प्रातिपदिक)
देवO god
देव
TypeNoun
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
RoleSambodhana (सम्बोधन)
Rootदेव (प्रातिपदिक)
त्वम्you
त्वम्
TypeNoun
Formप्रथमा, एकवचन
RoleKarta (कर्ता)
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
लोकेin the world
लोके
TypeNoun
Formपुंलिङ्ग, सप्तमी, एकवचन
RoleAdhikaraṇa (अधिकरण)
Rootलोक (प्रातिपदिक)
ख्यातिम्fame
ख्यातिम्
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
Rootख्याति (प्रातिपदिक)
एष्यतिwill attain / will come to
एष्यति
TypeVerb
Formलृट्-लकार, प्रथमपुरुष, एकवचन, परस्मैपद
RoleKriyā (क्रिया)
Rootइ (धातु)
अयम्this (one)
अयम्
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता)
Rootइदम् (सर्वनाम-प्रातिपदिक)
चand
च
TypeIndeclinable
Formसमुच्चयार्थक-निपात
RoleSamuccaya (समुच्चय)
Rootच (अव्यय)
देवःgod
देवः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता)
Rootदेव (प्रातिपदिक)
त्वत्-नाम्नाby your name
त्वत्-नाम्ना
TypeNoun
Formनपुंसकलिङ्ग, तृतीया, एकवचन; षष्ठी-तत्पुरुषः (त्वत् = तव)
RoleKaraṇa (करण)
Rootत्वत् (सर्वनाम-प्रातिपदिक) + नामन् (प्रातिपदिक)
लोकेin the world
लोके
TypeNoun
Formपुंलिङ्ग, सप्तमी, एकवचन
RoleAdhikaraṇa (अधिकरण)
Rootलोक (प्रातिपदिक)
ख्यातिम्fame
ख्यातिम्
TypeNoun
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
Rootख्याति (प्रातिपदिक)
गमिष्यतिwill go to / will attain
गमिष्यति
TypeVerb
Formलृट्-लकार, प्रथमपुरुष, एकवचन, परस्मैपद
RoleKriyā (क्रिया)
Rootगम् (धातु)
आराध्यःworthy to be worshipped
आराध्यः
TypeVerb
Formभूतकृत् (ण्यत्/यत्-प्रत्ययान्त) कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण—“to be worshipped”
RoleKarta (कर्ता)
Rootआ + राध् (धातु)
चand
च
TypeIndeclinable
Formसमुच्चयार्थक-निपात
RoleSamuccaya (समुच्चय)
Rootच (अव्यय)
समस्तानाम्of all
समस्तानाम्
TypeAdjective
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी, बहुवचन; विशेषणम् (देवादीनाम्)
RoleViśeṣaṇa (विशेषण)
Rootसमस्त (प्रातिपदिक)
देव-आदीनाम्of gods and others
देव-आदीनाम्
TypeNoun
Formपुंलिङ्ग, षष्ठी, बहुवचन; तत्पुरुषः (देवाः आदयः येषाम्)
RoleSambandha (सम्बन्ध)
Rootदेव (प्रातिपदिक) + आदि (प्रातिपदिक)
गमिष्यसिyou will become / you will attain (that state)
गमिष्यसि
TypeVerb
Formलृट्-लकार, मध्यमपुरुष, एकवचन, परस्मैपद
RoleKriyā (क्रिया)
Rootगम् (धातु)
  • पाशुपतिर्देव = पाशुपतिः + देव (विसर्ग-लोप/रेफ)
  • ख्यातिमेष्यति = ख्यातिम् + एष्यति
  • देवस्त्वन्नाम्ना = देवः + त्वत्-नाम्ना (विसर्ग-सन्धि)
  • देवादीनाम् = देव + आदीनाम्

Shanta and Vira rasaSetting: Mythic-cosmic setting
Speaker

Varāha

In this verse
She listens
Her state of mind

Attentive, reassured by orderly outcomes

What she asks

What recognition and worship-status will accrue to Rudra as ‘Paśupati’, and how does naming confer cultic honor?

Kind of teaching
Theology of names and worship
Subjects
Theology (epithets and renown)Cultural heritage (cultic naming and fame)Inter-sectarian literary motifs
Core idea

Renown (khyāti) and worship-worthiness (ārādhyatva) are established through cosmic sanction; divine functions can be affirmed across sectarian boundaries.

In practice

Honor legitimate forms of the divine without rivalry; recognize that epithets can point to shared transcendence.

P
Purāṇic Literature
V
Varāha Purāṇa
I
IAST Transliteration
Ś
Śaiva–Vaiṣṇava Syncretism

FAQs

It reflects a common Purāṇic literary strategy of legitimizing divine epithets and cultic prestige through prophecy-like statements of future renown, illustrating interlinked Śaiva and broader Purāṇic devotional vocabularies.

No specific geographic location is named in this verse; it focuses on fame (khyāti) and honor (ārādhya) rather than sacred topography.

The verse emphasizes the cultural-ethical notion of honoring what is regarded as worthy of reverence (ārādhya), framing respect and recognition as central social-religious values without prescribing coercive obligation.

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