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Varaha Purana 2.46: Adhyaya 2, Shloka 46

Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative

देवाश्च दानवाश्चैव गन्धर्वोरगपक्षिणः । सर्वे दक्षस्य कन्यासु जाताः परमधार्मिकाः ॥ २.४५ ॥

Recitation with translationVaraha Purana 2.46

devāś ca dānavāś caiva gandharvoragapakṣiṇaḥ | sarve dakṣasya kanyāsu jātāḥ paramadhārmikāḥ || 2.45 ||

神々とダーナヴァ、またガンダルヴァ、蛇族、鳥類—これらは皆、ダクシャの娘たちより生まれ、至上にダルマにかなう者と説かれる。

देवाःgods
देवाः:
Karta (कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
दानवाःDānavas (demons)
दानवाः:
Karta (कर्ता)
TypeNoun
Rootदानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
एवalso / indeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात
गन्धर्वोरगपक्षिणःGandharvas, serpents, and birds
गन्धर्वोरगपक्षिणः:
Karta (कर्ता)
TypeNoun
Rootगन्धर्व + उरग + पक्षिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समाहार/इतरेतर-द्वन्द्व (Gandharvas, serpents, and birds)
सर्वेall
सर्वे:
Karta (कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण
दक्षस्यof Dakṣa
दक्षस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
कन्यासुin/among the daughters
कन्यासु:
Adhikarana (अधिकरण)
TypeNoun
Rootकन्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative), बहुवचन
जाताःwere born
जाताः:
Karta (कर्ता)
TypeVerb
Rootजन् (धातु) → जात (कृदन्त)
Formभूतकृदन्त-क्त (past participle, active sense), पुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; कर्तरि प्रयोग (born)
परमधार्मिकाःsupremely righteous
परमधार्मिकाः:
Karta (कर्ता)
TypeAdjective
Rootपरम + धार्मिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण (very righteous)

Varāha (default—speaker not explicit in the fragment)

C
Classical Literature
P
Purāṇic Genealogies
V
Vaiṣṇavism
S
Sanskrit Cosmology

FAQs

It reflects a common Purāṇic strategy of organizing cosmology through genealogies, linking diverse classes of beings to a shared ancestral framework (Dakṣa’s lineage) for narrative coherence and cultural memory.

No specific geographic location is named in this verse; it is primarily genealogical and cosmological rather than topographical.

The verse associates cosmic order with dharma by describing these beings as “paramadhārmika,” presenting righteousness as an organizing ideal within the created world.

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