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Varaha Purana 142.52: Adhyaya 142, Shloka 52

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

मातापितृसहस्राणि पुत्रदारशतानि च ॥ चक्रवत्परिवर्तन्ते यन्मोहान्मां न जानते ॥

Sanskrit recitationVaraha Purana 142.52

mātāpitṛsahasrāṇi putradāraśatāni ca | cakravat parivartante yanmohān māṃ na jānate ||

幾千の母と父、幾百の子と配偶者が、車輪のように幾度も巡り回る。迷妄ゆえに我を知らないからである。

mātā-pitṛ-sahasrāṇithousands of mothers and fathers
mātā-pitṛ-sahasrāṇi:
Karta (कर्ता)
TypeNoun
Rootmātṛ (प्रातिपदिक) + pitṛ (प्रातिपदिक) + sahasra (प्रातिपदिक)
Formद्विगु-समास (संख्यापूर्वक-समाहार); नपुंसकलिङ्ग; प्रथमा/द्वितीया, बहुवचन; ‘thousands of mothers and fathers’ (collective)
putra-dāra-śatānihundreds of sons and wives
putra-dāra-śatāni:
Karta (कर्ता)
TypeNoun
Rootputra (प्रातिपदिक) + dāra (प्रातिपदिक) + śata (प्रातिपदिक)
Formद्विगु-समास (संख्यापूर्वक-समाहार); नपुंसकलिङ्ग; प्रथमा/द्वितीया, बहुवचन; ‘hundreds of sons and wives’ (collective)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (conjunction)
cakravatlike a wheel
cakravat:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootcakra (प्रातिपदिक) + vat (तद्धित)
Formअव्यय; उपमानवाचक क्रियाविशेषण (adverb of comparison)
parivartante(they) revolve/keep changing
parivartante:
Kriya (क्रिया)
TypeVerb
Rootpari + √vṛt (धातु)
Formलट् (Present), आत्मनेपद; प्रथमपुरुष, बहुवचन; ‘they revolve/turn about’
yat-mohātfrom whose delusion / due to which delusion
yat-mohāt:
Hetu (हेतु)
TypeNoun
Rootyat (सर्वनाम) + moha (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: ‘yasya mohāt’); पुंलिङ्ग; पञ्चमी (Ablative), एकवचन
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; द्वितीया, एकवचन
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध-निपात
jānate(they) know
jānate:
Kriya (क्रिया)
TypeVerb
Rootjñā (धातु)
Formलट् (Present), आत्मनेपद; प्रथमपुरुष, बहुवचन (वैदिक/पुराण-प्रयोग); √jñā ‘to know’

Varāha

C
Classical Literature
P
Purāṇic Ethics
V
Vaiṣṇavism
S
Saṃsāra Doctrine

FAQs

The verse uses stock Purāṇic imagery (the wheel) to articulate rebirth and shifting social identities, a key didactic device in Dharma and Mokṣa-oriented literature.

No geographic location is specified in this verse.

Recognize the instability of relational identities and counter delusion with a liberative orientation (knowledge/devotion).

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