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Varaha Purana 142.48: Adhyaya 142, Shloka 48

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

सर्वाण्यनुदिनं भद्रे मम चित्तानुसारिणः ॥ प्राप्नुयात्पुरुषः स्त्री वा रजसा दूषिता अपि ॥

Sanskrit recitationVaraha Purana 142.48

sarvāṇy anudinaṃ bhadre mama cittānusāriṇaḥ || prāpnuyāt puruṣaḥ strī vā rajasā dūṣitā api

めでたき者よ、これらすべての行法は日々、わが意に随う者のためにある。人は男であれ女であれ、ラジャスに触れていても、その果を得ることができる。

sarvāṇiall (things/acts)
sarvāṇi:
Karma (कर्म)
TypeAdjective
Rootsarva (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural
anudinamdaily/every day
anudinam:
Kāla (काल)
TypeIndeclinable
Rootanudinam (अव्यय)
FormAvyayībhāva compound (अव्ययीभाव) = anu + dinam; Avyaya, adverb
bhadreO auspicious lady
bhadre:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhadrā (प्रातिपदिक)
FormFeminine, Vocative (8th/सम्बोधन), Singular
mamamy/of me
mama:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular
citta-anusāriṇaḥfollowing my mind/intent
citta-anusāriṇaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcitta (प्रातिपदिक) + anusārin (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) (genitive relation: 'of mind'); Masculine, Nominative (1st/प्रथमा), Plural
prāpnuyātmay attain/obtain
prāpnuyāt:
Kriyā (क्रिया)
TypeVerb
Rootāp (धातु) with pra-
FormOptative (विधिलिङ्), Parasmaipada, 3rd person, Singular
puruṣaḥa man
puruṣaḥ:
Karta (कर्ता)
TypeNoun
Rootpuruṣa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
strīa woman
strī:
Karta (कर्ता)
TypeNoun
Rootstrī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
or
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
FormAvyaya, disjunctive particle (विकल्प-निपात)
rajasāby impurity/menstrual blood (rajas)
rajasā:
Karaṇa (करण)
TypeNoun
Rootrajas (प्रातिपदिक)
FormNeuter, Instrumental (3rd/तृतीया), Singular
dūṣitāḥdefiled
dūṣitāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdūṣita (कृदन्त, √dūṣ धातु)
FormPast passive participle (क्त), Masculine, Nominative (1st/प्रथमा), Plural; agrees with implied plural subject (those persons)
apieven/also
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya, particle (निपात)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha continues instructing Bhū-devī, stressing alignment with his intention (citta) as the key to daily observances."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, seeking criteria for efficacy when inner qualities (rajas) are present","key_question":"Do daily observances succeed for those with rajas/impurity, and what inner condition makes them effective?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Daily observances bear fruit for those who follow the Lord’s intention; even rajas-affected persons (men or women) can attain the intended result through such alignment.","karmic_consequence":"Right intention aligned to the deity enables attainment despite rajas; ignoring divine intention reduces efficacy and leaves one bound to rājasic disturbance."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-yoga / intention theory","core_concept":"Efficacy depends on conformity to divine intention; rajas is not an absolute disqualifier when devotion guides practice.","practical_application":"Maintain daily sādhana with conscious alignment to Viṣṇu’s purpose; treat rājasic agitation as workable through steady devotional routine."}

Subject Matter: ["Ethics","Ritual Practice","Yoga/Meditation"]

Primary Rasa: śānta

Secondary Rasa: karuṇā

Type: dialogue-setting (cosmic/purāṇic)

Related Themes: Varāha Purāṇa 142.52 (orthopraxy and purity); Varāha Purāṇa 142.54 (ekacittatā and indriya-nigraha)

Visual Art Cues: {"scene_description":"Varāha explains that daily observances succeed for those who follow his mind/intent, even if touched by rajas; Bhū-devī listens with relief.","item_prompts":["Varāha teaching gesture","Bhū-devī with attentive gaze","symbolic swirl or red hue indicating rajas subdued","daily worship items (lamp, flowers, water)"],"kerala_mural_prompt":"Kerala mural: calm instructional scene, subtle red accents for rajas, devotional implements arranged neatly, Bhū-devī’s expression shifting from worry to reassurance.","tanjore_prompt":"Tanjore: gold haloed Varāha, rich reds and greens, small rajas motif as red aura dissipating, ornate puja tray elements.","mysore_prompt":"Mysore: elegant composition with soft red wash near devotee figure, Varāha’s face serene, emphasis on ‘citta-anusāra’ through eye contact.","pahari_prompt":"Pahari: lyrical scene with gentle landscape, a small lamp and flower plate, red scarf-like motif representing rajas being calmed by instruction."}

Audio Atmosphere: {"recitation_mood":"encouraging, explanatory","suggested_raga":"Kalyani","pace":"medium","voice_tone":"warm, slightly uplifting on prāpnuyāt"}

C
Classical Literature
P
Purāṇic Ethics
I
Intention in Ritual
V
Vaishnavism

FAQs

It foregrounds intention and consistent practice as decisive, a theme that resonates with broader South Asian discussions on ritual efficacy and mental orientation.

No geographic reference occurs here.

To maintain daily disciplined practice aligned with right intention, presenting inner orientation as central to attaining results.

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