The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics
त्यक्त्वानङ्गं च मोहं च पित्रर्थाय स्त्रियं व्रजेत् ॥ द्वितीयां न स्पृशेन्नारीं लोभमोहात्कथंचन ॥
tyaktvānaṅgaṃ ca mohaṃ ca pitrarthāya striyaṃ vrajet || dvitīyāṃ na spṛśen nārīṃ lobhamohāt kathaṃcana ||
欲情と迷いを捨て、祖霊のため(子孫と祖先儀礼のため)に自らの妻に近づくべきである。第二日には、貪りや迷妄から、いかなる形でも女に触れてはならない。
Varāha
It illustrates how Purāṇic texts often integrate household ethics with the ideology of pitṛ (ancestor) obligations and regulated sexuality.
No location is specified in this verse.
Sexual conduct is framed as regulated by intention (pitṛ-artha) and restraint, discouraging action driven by greed or delusion.
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