Varaha Purana 136.41: Adhyaya 136, Shloka 41
A Sūtra-like Manual of Expiations for Ritual Transgressions
Uttara Bhāga · Prāyaścitta and Śmaśāna Narrative (Kapāla Motif)
हतानां चैव मांसानि ये च भोज्यास्तव प्रियाः ॥ एवं सर्वैर्गणैः सार्द्धं वस तत्र सुनिश्चितः ॥
hatānāṁ caiva māṁsāni ye ca bhojyās tava priyāḥ || evaṁ sarvair gaṇaiḥ sārddhaṁ vasa tatra suniścitaḥ ||
hatAnAM chaiva mAMsAni ye cha bhojyAstava priyAH || evaM sarvairgaNaiH sArddhaM vasa tatra sunishchitaH
また、殺された者たちの肉—食すべく、汝に愛しきもの—を取り、かくして一切のガナ（gaṇa）と共に、確乎たる決意でそこに住せ。
Varāha
Purification depends not only on the act but on regulated boundaries (what is permitted) and supportive company aligned with the vow.
When undertaking corrective practice, define clear permissions/prohibitions and keep disciplined companionship that reinforces the vow.
Consume only the flesh of those slain that is deemed edible/allowed, and remain at the prescribed place with firm resolve, accompanied by gaṇas (attendant hosts) as part of the expiatory regimen.
Rule-bound restriction (yogya-bhakṣya) supports purification; transgression (forbidden flesh/indiscipline) aggravates fault and obstructs expiation.
Stability in vow (dṛḍha-niścaya) and progress toward removal of the underlying sin/impurity.
Varāha Purāṇa 136.44 (duration and aim: pāpa-kṣaya); Varāha Purāṇa 136.46–48 (transition to Gautama-āśrama; final purification)
FAQs
It preserves a mythic register where Śiva’s gaṇas and cremation-ground practices are narrative markers, useful for comparative study across Purāṇic and Śaiva textual traditions.
No named place is given; “there” continues the chapter’s cremation-ground setting without further geographic specification.
The emphasis is on determination (suniścita) and adherence to a prescribed course within an expiatory framework.
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