Varaha Purana 13.25: Adhyaya 13, Shloka 25
The Genealogy of the Pitṛs and the Determination of Śrāddha Times
एते स्म पितरः श्राद्धे योगिनां योगवर्द्धनाः । आप्यायितास्तु ते पूर्वं योगं योगबले रतौ ॥ १३.२५ ॥
ete sma pitaraḥ śrāddhe yogināṃ yogavarddhanāḥ | āpyāyitāstu te pūrvaṃ yogaṃ yogabale ratau || 13.25 ||
彼らこそはシュラーダ（śrāddha）儀礼におけるピトリ（祖霊）であり、ヨーギンたちのヨーガを増進させる者である。先に供養され満たされたなら、彼らはヨーガの力を喜ぶ者のヨーガをさらに養う。
Varāha (default speaker per dialogue framework)
FAQs
It reflects a Purāṇic synthesis in which domestic ritual culture (śrāddha for ancestors) is presented as compatible with, and supportive of, ascetic or contemplative ideals (yoga), illustrating how multiple life-practices were integrated within Sanskrit ethical literature.
No specific geographic location is named in this verse fragment; the focus is ritual and ethical rather than topographical.
The verse foregrounds reciprocity and continuity: properly performed ancestral offerings are portrayed as strengthening the practitioner’s disciplined life (yoga), emphasizing sustained ethical-ritual responsibility alongside spiritual practice.
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