An Exposition on the Causes of Happiness and Suffering
Uttara Bhāga · Ethical Vices and Social Harm
परोपतापी मन्दात्मा ततो दुःखतरं नु किम् ।। अकृत्वा पुष्कलं कर्म गृहे संवसते नरः
paropatāpī mandātmā tato duḥkhataraṃ nu kim || akṛtvā puṣkalaṃ karma gṛhe saṃvasate naraḥ
paropatApI mandAtmA tato duHkhataraM nu kim || akRRitvA puShkalaM karma gRRihe saMvasate naraH
他者を苦しめ、心の卑しい者に、これより痛ましいことがあろうか。さらに、十分に尊い行いをなさず、ただ家に住み続ける人は…
Varāha
Human birth demands purposeful karma aligned with dharma; harming others and living aimlessly are forms of spiritual suicide.
Adopt ahiṃsā in speech/action; schedule regular seva/dāna; pursue svadharma projects (care of dependents, study, worship, community support).
Do not harm others; and do not waste human life in mere domestic dwelling without undertaking worthy, substantial dharmic works.
Paropātāpa and inertia lead to intensified duḥkha, loss of human-purpose (puruṣārtha), and unfavorable post-mortem outcomes.
Varāha Purāṇa 116.15 (death-time helplessness as consequence of wasted life)
It aligns Purāṇic moral teaching with broader Indian ethical ideals: non-harm, constructive action, and responsible household life.
No geographic location is identified.
Avoid harming others and cultivate meaningful action rather than idle domestic existence.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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