Varaha Purana 113.3: Adhyaya 113, Shloka 3
Hymn to Varāha and Pṛthivī’s Inquiry
Prelude to the Sanatkumāra Dialogue
दंष्ट्राग्रेणोद्धृता गोरोदधिपरिवृता पर्वतैर्निम्नगाभिर्भक्तानां भीतिहानौ सुरनरकदशास्यान्तकः क्रोडरूपी ॥ विष्णुः सर्वेश्वरोऽयं यमिह हतमला लीलया प्राप्नुवन्ति त्यक्तात्मानो न पापे प्रभु भवतु मुदितारातिपक्षक्षितीशम् ॥
daṃṣṭrāgreṇoddhṛtā gorodadhi-parivṛtā parvatair nimnagābhir bhaktānāṃ bhīti-hānau sura-naraka-daśāsyāntakaḥ kroḍa-rūpī || viṣṇuḥ sarveśvaro 'yaṃ yam iha hata-malā līlayā prāpnuvanti tyaktātmāno na pāpe prabhu bhavatu muditārāti-pakṣa-kṣitīśam ||
その牙の先に大地を掲げ—乳海に囲まれ、山々と河川を伴い—野猪の御姿にて現れ、十面者（ラーヴァナ）を滅し、信者の恐れを除き、神々・人間・下界の間を行き来する御方。万有の主たるこのヴィシュヌを、清浄なる者はここに戯れ（リーラー）の恩寵として得る。自己への執着を捨てた者にとって、主が罪に対し力強くあらんことを。怨みを鎮め敵対を和らげ、地上の王たちを喜ばせ給え。
Narrator (stuti voice; not explicitly attributed)
FAQs
It combines cosmological imagery (Earth-lifting, cosmic ocean) with later mythic epithet (daśāsya), illustrating how Purāṇic layers interweave devotional praise, cosmography, and ethical-kingship ideals.
No single historical location is specified; the imagery is cosmological (milk ocean, mountains, rivers) rather than a named pilgrimage site.
Purification and renunciation of ego are linked with freedom from moral fault; leadership is ideally oriented toward pacification of hostility and protection of the world.
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