Nirvana Upanishad: Verse 21
ऊर्ध्वाम्नायः। निरालम्बपीठः। संयोगदीक्षा। वियोगोपदेशः। दीक्षासन्तोषपानं च। द्वादशावदित्यावलोकनम्। विवेकरक्षा। करुणैव केलिः। आनन्दमाला। एकान्तगुहायां मुक्तासनसुखगोष्ठी। अकल्पितभिक्षाशी। हंसाचारः। सर्वभूतान्तर्वर्ती हंस इति प्रतिपादनम्॥१२–२४॥
ऊर्ध्व-आम्नायः । निरालम्ब-पीठः । संयोग-दीक्षा । वियोग-उपदेशः । दीक्षा-सन्तोष-पानम् च । द्वादश-आवत्-आदित्य-अवलोकनम् । विवेक-रक्षा । करुणा-एव केलिः । आनन्द-माला । एकान्त-गुहायाम् मुक्त-आसन-सुख-गोष्ठी । अकल्पित-भिक्षा-आशी । हंस-आचारः । सर्व-भूत-अन्तः-वर्ती हंसः इति प्रतिपादनम् ॥१२–२४॥
ūrdhvāmnāyaḥ | nirālambapīṭhaḥ | saṃyogadīkṣā | viyogopadeśaḥ | dīkṣāsantoṣapānaṃ ca | dvādaśāvadityāvalokanam | vivekarakṣā | karuṇaiva keliḥ | ānandamālā | ekāntaguhāyāṃ muktāsanasukhagoṣṭhī | akalpitabhikṣāśī | haṃsācāraḥ | sarvabhūtāntarvartī haṃsa iti pratipādanam ||12–24||
上なる伝承（ūrdhvāmnāya）とはこれである。支えなき座（pīṭha）、合一への灌頂、離別すなわち離欲の教示、そして灌頂の満足を飲むこと。太陽を十二相として観ずること。識別（viveka）を護ること。慈悲のみを神聖なる戯れ（līlā）とすること。歓喜の花環。独りの洞窟において、解脱の座・姿勢の安楽を語り合う集い。作為なき托鉢を食する者。ハンサ（Haṃsa）の行。ハンサが一切の衆生の内に住すと確立する教え。
The higher transmission (ūrdhvāmnāya) [is this]: the seat (pīṭha) that is without support; initiation into union; instruction in disunion (detachment); and the drinking of the contentment of initiation; the viewing of the sun as twelvefold; the guarding of discrimination; compassion alone as play; a garland of bliss; in the solitary cave, an assembly of the happiness of the liberated posture/seat; one who eats alms that are uncontrived; the conduct of the Haṃsa; and the establishing (doctrine) that the Haṃsa dwells within all beings.
- Resolved: karuṇaiva → karuṇā + eva
- viyogopadeśaḥ → viyoga + upadeśaḥ
- dīkṣāsantoṣapānam → dīkṣā + santoṣa + pānam
- dvādaśāvadityāvalokanam parsed as dvādaśa + āvarti + āvalokanam (orthography suggests āvarti-)
- ekāntaguhāyāṃ → ekānta + guhāyām
- muktāsanasukhagoṣṭhī segmented as mukta + āsana + sukha + goṣṭhī
- sarvabhūtāntarvartī → sarva + bhūta + antar + vartī
About this Verse
- Central concept
- Sarvātmabhāva (the Self as all) culminating in moksha/jīvanmukti; paramahaṃsa ideal
- The mahavakyas
- Closest in spirit to ‘ayam ātmā brahma’ (Atharva) and ‘ahaṃ brahmāsmi’ (identity realized as nirālamba); expressed via ‘sarvabhūtāntarvartī haṃsa’ (the Self within all).
- Veda
- Atharva
- Chandas
- Prose (gadyātmaka, enumerative)
Yoga and practice
Abidance in the heart-cave (hṛdaya-guhā) as meditation locus; effortless seated stability (muktāsana) as a symbol of inner freedom; breath-awareness resonance with haṃsa; ethical yoga via compassion and non-possessiveness; contemplative unity-in-multiplicity through solar visualization.
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