बालकाण्डे एकविंशः सर्गः · Daśaratha’s Promise, Vasiṣṭha’s Counsel, and Viśvāmitra’s Weapon
Lore
Spoken by Viśvāmitra to King Daśaratha
पूर्वमर्थं प्रतिश्रुत्य प्रतिज्ञां हातुमिच्छसि ।
राघवाणामयुक्तोऽयं कुलस्यास्य विपर्ययः ॥२॥
pūrvam arthaṃ pratiśrutya pratijñāṃ hātum icchasi |
rāghavāṇām ayukto 'yaṃ kulasyāsya viparyayaḥ ||2||
先にこの事を約したのに、今になってその誓いを捨てようとするのか。そのような背信はラाघヴァの名にふさわしくなく、この王家の血統にとって重大な転倒となろう。
A pledge once given must not be abandoned; for the Rāghavas, truthfulness is identity—breach of promise is a reversal of lineage dharma.
Practical sādhanā of satya: using speech as a vow; strengthens integrity (saṅkalpa-śakti) and reduces inner fragmentation.
Satya as alignment of speech with reality; breach of vow deepens avidyā and disorder, while truth stabilizes the self and society.
Satya-pratiṣṭhā: truth as foundation (satyaṃ vada) and the primacy of truthful speech in dharmic life.
Mahābhārata: vow-keeping and satya as kṣatriya virtue (e.g., narratives of Śibi/Harischandra-type ideals, conceptually parallel); Rāmacaritamānasa: repeated emphasis on Raghu-vaṃśa satya-pratijñā (Raghu-kula rīti sadā calī āī)
Vedic injunctions on satya and ṛta (truth/order)
Ayodhyākāṇḍa: Daśaratha bound by boons and promise; Raghu lineage reputation for truthfulness (thematic parallel)
Anuṣṭup (śloka)
Commanding
Firm, clipped cadence; emphatic udātta on pratijñāṃ hātum and viparyayaḥ
Satya and pratijñā-pālana (keeping one’s promise). For a king, truthfulness is not private morality alone; it safeguards the credibility and dharma of the entire dynasty.
Viśvāmitra confronts Daśaratha for hesitating to send Rāma after having agreed, warning that breaking the promise would stain the Rāghava lineage.
Royal integrity (rāja-satya): steadfastness in vows and consistency between word and deed, especially expected of an Ikṣvāku ruler.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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