Atharva Veda Sukta 39
Kanda 6Anuvaka 4Sukta 393 Mantras

Sukta 39

Rishi: Atharvanic tradition (Anukramaṇī attribution varies; commonly treated as a royal/prosperity prayer)

Devata: Indra

Chandas: Triṣṭubh (by cadence and length; common for Indraic royal petitions)

AV 6.39は、因陀羅の勝利の衝動(indrajūta)を、rāṣṭra(安定した支配・国土)、yaśas(公的名声)、varcas(輝く威光)という社会的善へと凝縮して注ぎ込む、簡潔な王権・繁栄の呪章である。三つのマントラを通じて、名声は供物のように儀礼によって養われうるものとして扱われ、ついで持続し公衆の目に明らかな優越(jyeṣṭhatā)として獲得される。

Sanskrit recitationAtharva Veda 6.39

Mantras

Mantra 1

वर्चस्यम्। यशो॑ ह॒विर्व॑र्धता॒मिन्द्र॑जूतं स॒हस्र॑वीर्यं॒ सुभृ॑तं॒ सह॑स्कृतम्। प्र॒सर्स्रा॑ण॒मनु॑ दी॒र्घाय॒ चक्ष॑से ह॒विष्म॑न्तं मा वर्धय ज्ये॒ष्ठता॑तये

光輝(várchas)のために。名声よ、供物として増大せよ——インドラ(Indra)に駆られ、千の威力をもち、よく支えられ、力によって鍛えられたものとして;絶えず流れ広がり、久しく見ゆるために。供物に富むこの我を、最上位へと増し育てよ。

Mantra 2

अच्छा॑ न॒ इन्द्रं॑ य॒शसं॒ यशो॑भिर्यश॒स्विनं॑ नमसा॒ना वि॑धेम । स नो॑ रास्व रा॒ष्ट्रमिन्द्र॑जूतं॒ तस्य॑ ते रा॒तौ य॒शसः॑ स्याम

さあ、栄光あるインドラ(Indra)へ。われらの栄光をもって、名声を授ける栄光の主に、伏して奉仕をなさん。われらに王国を授けたまえ、インドラに駆り立てられしものを。汝のその施与において、われら栄光ある者となりますように。

Mantra 3

य॒शा इन्द्रो॑ य॒शा अ॒ग्निर्य॒शाः सोमो॑ अजायत । य॒शा विश्व॑स्य भू॒तस्या॒हम॑स्मि य॒शस्त॑मः

インドラは栄光に満ち、アグニも栄光に満ちる。ソーマは栄光として生まれた。あらゆる存在のうちに、我もまた栄光あり——最も栄光ある者である。

Frequently Asked Questions

It asks for an Indra-impelled realm (rāṣṭra) and for enduring public fame (yaśas) and splendour (varcas), so the patron/community gains recognized pre-eminence.

The hymn treats yaśas as something that can be ritually nourished and increased—like oblation-fed fire—so reputation becomes steady, visible, and socially effective over time.

Both layers are present: the closing affirmation claims glory personally, but its primary Atharvanic use is public—strengthening leadership, legitimacy, and communal standing under Indra’s sanction.

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