
Rishi: Atharvanic (unspecified in input)
Devata: Oṣadhi (the Herb) and Pṛthivī (Earth-goddess)
Chandas: Anuṣṭubh (probable)
AV 6.136は短い治療呪で、名を明かさぬ薬草を「女神なる大地に生まれたもの」として神聖化し、それを用いて髪をしっかりと定着させ、太くし、再生させる。讃歌は植物を敬虔に採取するところから始まり、ついで堅固さと新たな発毛を直接に命じ、結びに「万病を癒す」草の散布/塗布によって、抜け毛と切れ毛を防ぐ。
Mantra 1
केशदृंहणम्। दे॒वी दे॒व्यामधि॑ जा॒ता पृ॑थि॒व्याम॑स्योषधे । तां त्वा॑ नितत्नि॒ केशे॑भ्यो॒ दृंह॑णाय खनामसि
(髪を強めるもの。)女神よ、女神の上に生まれ、大地に宿る薬草よ。広くひろがる汝を、髪を堅く強めるために、我らは掘り取り、髪に施す。
Mantra 2
दृंह॑ प्र॒त्नान् ज॒नयाजा॑तान् जा॒तानु॒ वर्षी॑यसस्कृधि
古きものを堅固にせよ。いまだ生まれぬものを生み出せ。すでに生まれたものは、時にかなって、いよいよ久しく、いよいよ豊かならしめよ。
Mantra 3
यस्ते॒ केशो॑ऽव॒पद्य॑ते॒ समू॑लो॒ यश्च॑ वृ॒श्चते॑ । इ॒दं तं वि॒श्वभे॑षज्या॒भि षि॑ञ्चामि वी॒रुधा॑
汝の髪で、根ごと抜け落ちるもの、また刈り取られるもの――その害を、われは「万病を癒す薬」によって灌ぎ、力ある薬草(vīrudhā)によって灌いで鎮める。
It is a short Atharvavedic healing charm used to strengthen hair at the roots, reduce hair-fall, and encourage new, lasting growth through an empowered herb application.
The main power is Oṣadhi (the medicinal herb) grounded in Pṛthivī (Earth-goddess). The hymn also names the plant’s curative force as viśvabheṣajya, the “all-healing remedy.”
The hymn describes digging up the plant for hair-strengthening, then applying it to the scalp/hair roots and finally sprinkling or wetting the affected area with the plant remedy while reciting the verses.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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