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Rishi: Atharvanic tradition (longevity benediction formula; specific r̥ṣi not securely individualized in common indices for this brief series)
Devata: Āyus (Life) / benedictive longevity (implicit)
Chandas: Anuṣṭubh-like benedictive pāda (short formula; often treated as a fixed āyuṣya refrain)
AV 19.67は、反復される祝福句から成る簡潔なアーユシュヤ(延寿)讃歌であり、「百の秋」(すなわち百歳)を完全な寿命の規範的理想として繰り返し掲げる。その力は、見ること・生きること・栄えることを願う、簡明で儀礼的に唱えやすい祈願にあり、長寿を単なる期間ではなく、持続する活力と繁栄として、さらには百年の尺度をも越えるものとして描く。
Mantra 1
दीर्घायुत्वम्। पश्ये॑म श॒रदः॑ श॒तम्
長寿あれ。われらが百の秋を見んことを。
Mantra 2
जीवे॑म श॒रदः॑ श॒तम्
われらが百の秋を生きられますように。
Mantra 3
बुध्ये॑म श॒रदः॑ श॒तम्
われらが百の秋にわたり目覚め、覚知してありますように。
Mantra 4
रोहे॑म श॒रदः॑ श॒तम्
われらが百の秋にわたり成長し栄えますように。
Mantra 5
पूषे॑म श॒रदः॑ श॒तम्
プーシャン(Pūṣan)によって、われらが百の秋を栄えますように。
Mantra 6
भवे॑म श॒रदः॑ श॒तम्
われらが百の秋(百年)を生きますように。
Mantra 7
भूये॑म श॒रदः॑ श॒तम्
われらがなお百の秋を生きんことを。
Mantra 8
भूय॑सीः श॒रदः॑ श॒तात्
汝が百の秋を超えて、いよいよ増し栄えんことを(寿命百を越えんことを)。
It is a Vedic idiom for a full, ideal human life-span—years counted by the return of the autumn season—implying completeness and stability of life.
Primarily for general well-being and longevity (paustika/śānti): it blesses long life, continued functioning (like sight), and prosperity; it can also be recited after illness as a strengthening benediction.
No. This sūkta is essentially mantra-only: its short formulas are designed to function as direct spoken blessings, though some traditions may add it as a concluding benediction within a larger rite.
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