Atharva Veda Anuvaka 1
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Kanda 210 Suktas56 Mantras

Anuvaka 1

Is adhyaya mein bimari theek karne ke liye mantra hai. Atharvan gyan se shareer ko thik karte hain aur bimari ki jad se mukti dilate hain. Gandharva aur Apsaras jaise beings ko shant karte hain jo health kharab karte hain. Jaangida mani jaise amulet se vishkandha aur khaane wali shaktiyon se bachav hota hai. Soma aur Indra ki shakti se aur Agni ki disha ki suraksha se raksha hoti hai. Bimari, buri nazar aur dushman ki problem se ghar ki suraksha aur khushali ke liye ye upay hai.

Kinds of charm

Bhaishajya (healing): 4Paushtika (prosperity): 2Shantika (pacifying): 2Abhicharika (against foes): 1

Suktas in Anuvaka 1

Sukta 1

Is mantra mein ek chupa hua ooncha sthool ki baat hai. Wo sthool ek gufa mein hai aur use jaanna bahut zaroori hai. Sirf ek jaannewala hai jo sabse oopar baitha hai. Wo hi deviyon ke naam aur niyam set karta hai. Agar hum us sthool ko jaan lein to mrityu se bach sakte hain. Aur apni umar lambi ho sakti hai. Apne purkho ki bhi izzat badhti hai. Ye sab seedhi jaankari se milta hai.

Devata: Gandharva / Amṛta (immortality principle) / the hidden Dhāman (supreme station) as the effective focus. | 5 Mantras

Sukta 2

Is mantra mein Gandharva aur Apsaraon ko bulaya ja raha hai. Ye dono achanak aate hain aur insaan ki life mein hulchul paida kar dete hain. Inki wajah se log bimar padte hain ya kaam bigad jate hain. Isliye inhe samundar mein unka asli sthan dikhaya ja raha hai. Wahan inka seat fix karke inhe control kiya ja sakta hai. Jab tak hum jaante hain ki ye kahan rehte hain, tab tak inka asar kam ho jata hai. Ye mantra inhe wapas bhejne ya rokne ke liye kaam karta hai.

Rishi: Atharvanic tradition | Devata: Apsarases and Gandharva; secondarily Samudra (as their seat/containment) | 5 Mantras

Sukta 3

Ye ek ilaj wala mantra hai jo body se galat nikalti cheez ko rokne ke liye bola jata hai. Jaise koi zakhm se khoon ya maav nikal ke ruk nahi raha, usse band karne ke liye ye prayog karte hain. Is mantra mein pahad, dharti aur samundar ki taakat se medicine ko charge kiya jata hai. Ye roga ko shant karke bhagane ka kaam karta hai. Mantra mein baar baar ye kehte hain ki dawa ne bimari ko maarna shuru kar diya hai. Isse body ka system theek ho jata hai aur aasraav ruk jata hai.

Rishi: Atharvanic tradition (commonly indexed to Atharvan/Angiras lineages for healing hymns). | Devata: Bheṣaja (the Remedy) / the mountain-born healing power (implicit). | 6 Mantras

Sukta 4

Is mantra mein Jangida naam ki ek special mani ya upay bataya gaya hai. Yeh mani insaan ko buri bimariyon se bachati hai. Mantra ke hisaab se yeh bhagwan ki di hui cheez hai. Isse rakhshas aur jadu-tona ka asar kaam ho jata hai. Yeh ek aisi dawai hai jo har tarah ki bimari theek karti hai. Is mani ko pehenne wale ki jaan khatre se bach jati hai.

Rishi: Atharvanic tradition (often transmitted under Atharvan/Angiras lineages for maṇi and bheṣaja hymns; specific r̥ṣi attribution depends on Anukramaṇī tradition for this sukta). | Devata: Jāṅgiḍa (as personified remedy/amulet) and the apotropaic power opposed to Viṣkandha and Attrins. | 6 Mantras

Sukta 5

Is mantra mein Indra ko Soma ke liye bulaya ja raha hai. Pehle unhe yagya mein aane ko kehte hain aur fresh Soma peene ko invite karte hain. Acche se unki taarif karke unhe khush karna hai. Phir Indra ki Soma se milne wali taakat ki baat hoti hai. Yeh taakat uske purane dushman nag se jeet se judi hai. Indra ki yeh shakti aur jeet ab yagya karne wale ko bhi milti hai. Isse usme naya josh aata hai aur saare raste khul jaate hain.

Rishi: Atharvanic tradition (Indra-Soma invitation type; specific r̥ṣi attribution varies by anukramaṇī lists). | Devata: Indra (as Soma-drinker and bestower of vigor). | 7 Mantras

Sukta 6

Is sukta mein Agni ko sapatnaha ke roop mein sthapit kiya ja raha hai. Sapatnaha ka matlab hai jo dushmano ko haraye. Agni ki chamak charo dishaon mein failti hai aur ilake ko surakshit karti hai. Is mantra mein Agni ki badhotri ko samay ke sath joda gaya hai - saal, ritu aur chakr. Agni ko ghar ka paharedar banaya ja raha hai jo hamesha jagruk rahe. Yeh aag dushmani iradon ko khatam karti hai. Isse samaj aur raj ka vyavastha bhi majboot hota hai.

Rishi: Atharvanic tradition (specific ṛṣi attribution varies by anukramaṇī; commonly treated as an Agni-focused Atharvanic utterance) | Devata: Agni (as Sapatnahan, rival-slayer; radiant pervader of the quarters) | 4 Mantras

Sukta 7

Is mantra mein koi shraap ya baddua ko ek bimari ki tarah dekha gaya hai jo dhulaya ja sakta hai. Pani se bulaya gaya hai jo insaan ko saaf kare aur uske upar se shraap hata de. Yeh shraap apne dushman ka ho ya apne hi parivar ka, dono ko mitaya ja sakta hai. Mantra ki shakti se yeh baddua wapas uski taraf bhej di jati hai jisne bheja tha. Isse insaan phir se samaj mein aur apne kaam mein safe ho jata hai. Pani aur mantra dono milke insaan ko mukti dilate hain.

Rishi: Atharvanic tradition (often anonymous/Angirasic in AV expiatory hymns; specific attribution depends on Anukramaṇī tradition). | Devata: Āpaḥ (the Waters) as purifiers and curse-removers | 5 Mantras

Sukta 8

Yeh ek ilaj wala mantra hai jo bimari ko nikal ke bhagata hai. Isme kshetriya rog ko ek fanda ki tarah socha hai jo upar neeche jakadta hai. Vicrita aur Taraka naam ke do devi bulaye jaate hain jo ye bandhan kholne mein madad karte hain. Virut bel ko dawa ki tarah istemal kiya jata hai jo is bimari ko khatam karti hai. Is mantra ki taakat hal ke aujar tak phailayi jaati hai. Hal jo zameen kaat ta hai waise hi ye bimari ko kaat ke nikal deta hai.

Rishi: Atharvanic tradition | Devata: Vicṛtā and Tārakā (personified deliverers/unbinders); secondarily the expulsion of kṣetriya-disease | 5 Mantras

Sukta 9

Is sukta mein ek aisi shakti ko bulaya gaya hai jo Bhaga jaisi acchi kismat laye. Woh aake hamare beech bas jaye aur logon ki life mein barkat laye. Isse bacche paida hon aur khandan aage badhe. Yehi shakti bimariyon se bhi bachaati hai aur hamare sehat ko mazboot rakhti hai. Kayi jadiyan aur healers ismein madad karte hain. Achhi kismat aise hi milti hai - suraksha, takat aur dawa dono roop mein.

Rishi: Atharvanic/Aṅgirasa tradition (hymn-level attribution varies by anukramaṇī; to be normalized against the project’s chosen index). | Devata: Bhaga / auspicious prosperity-personification (with overlap into a generalized ‘beneficent presence’). | 5 Mantras

Sukta 10

Ye mantra kisi bimari se bandhe insaan ko azaad karne ke liye hai. Jo log kheti khas kare, unko lagne wali bimari aur kamzori ka ilaaj hai. Isme Varuna ko pukara jata hai kyunki woh bandhan kholne wale hain. Mantra ke zariye ye bataya jata hai ki bimari mein koi dosh nahi hai. Nirriti jaisi buri taqat ka asar khatam hota hai. Aasman aur dharti gawah bante hain ki insaab theek ho gaya.

Rishi: Atharvanic tradition (often transmitted under Atharvan/Angiras lineages; specific r̥ṣi attribution depends on Anukramaṇī for AVŚ 2.10). | Devata: Varuṇa (as lord of the pāśa) with ancillary powers: Nirṛti; Dyāvā-Pṛthivī as benedictive witnesses. | 8 Mantras

Deities of Anuvaka 1

  • Indra

    Protector/empowerer (Soma-strength, victory-support)

    In 1 hymn

  • Agni

    Protector/destroyer of rivals (sapatnahā), boundary-radiance

    In 1 hymn

  • Gandharva

    Liminal disturber to be named/contained and ritually pacified

    In 1 hymn

  • Apsarases

    Liminal disturbers to be located/appeased for purity and well-being

    In 1 hymn

  • NirritiNirṛti

    Deathly pull/personified misfortune to be repelled

    In 1 hymn

  • Bhagagood allotment

    Bestower of prosperity, stable social continuity

    In 1 hymn

  • JangidaJāṅgiḍa (as maṇi)

    Healer-protector as divine remedy/amulet

    In 1 hymn

  • Twin delivererspaired rescuers invoked in kṣetriya expulsion

    Healers/releasers from binding affliction

    In 1 hymn

Inside Anuvaka 1

The theme

Restoring wholeness and auspicious order through Atharvanic knowledge, protective powers, and curative release from bindings

Threads through it

  • Gnostic ascent to the hidden ‘highest station’ (paramaṃ dhāma) and immortality-knowledge
  • Pacifying liminal beings (Gandharva–Apsaras) that disturb health and ritual purity
  • Arresting pathological flows (āsrāva) and sealing bodily breaches
  • Amulet-protection (Jāṅgiḍa maṇi) against viṣkandha and devouring forces
  • Ritual empowerment via Soma-Indra and directional protection via Agni
  • Reversal/removal of curses and loosening of bonds (pāśa) from kṣetriya and Nirṛti

Who it serves

For households and practitioners dealing with sickness (discharge, wasting, chronic ‘field-born’ affliction), curse/evil-eye dynamics, rival pressure, and the need for prosperity, purity, and secure boundaries.

What it heals

  • Hidden existential distress; need for higher protection through ‘immortality-knowledge’Sukta 2.1
  • Ritual impurity, sudden disturbance, or illness attributed to Gandharva–Apsaras influenceSukta 2.2
  • Āsrāva (pathological running discharge: oozing sores/bleeding)Sukta 2.3
  • Viṣkandha-type afflictions; rākṣasa-forces; ‘devourers’ (attrins)Sukta 2.4
  • Rival pressure, hostile competition, insecure domainSukta 2.6
  • Curse/imprecation (śāpa/śapatha) experienced as a tangible affliction; need for reversalSukta 2.7
  • Kṣetriya (chronic, binding ‘field-bred’ affliction)Sukta 2.8, 2.10
  • Wasting sickness and binding toward misfortune/death (Nirṛti)Sukta 2.10
  • Need for prosperity, good allotment, social continuity and flourishingSukta 2.9

Frequently Asked Questions

They converge on restoring auspicious order: gaining higher protection (2.1), pacifying disruptive liminal forces (2.2), curing and sealing bodily harm (2.3), guarding with a maṇi (2.4), strengthening ritual power (2.5), securing space against rivals (2.6), undoing curses (2.7), and loosening binding disease and misfortune (2.8–2.10).

AVŚ 2.3 treats āsrāva (pathological discharge), AVŚ 2.8 and 2.10 expel/loosen kṣetriya and related wasting bonds, and AVŚ 2.4 provides a Jāṅgiḍa maṇi for protection from viṣkandha-like afflictions and devouring forces.

AVŚ 2.7 treats the śāpa as removable and reversible, pressing it down and sending it back; AVŚ 2.6 installs Agni as rival-slayer to secure the quarters; AVŚ 2.4 uses the Jāṅgiḍa amulet as a standing shield against rākṣasa and ‘devourers.’

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