Sarga 26

Verse 5.26.1

प्रसक्ताश्रुमुखीत्यवं ब्रुवन्ती जनकात्मजा।आधोगतमुखी बाला विलप्तुमुपचक्रमे।।।।

Speaking thus, Janaka’s young daughter—her face drenched with unceasing tears, her head bowed—began to lament aloud.

Verse 5.26.2

उन्मत्तेव प्रमत्तेव भ्रान्तचित्तेव शोचती।उपावृत्ता किशोरीव विवेष्टन्ती महीतले।।।।

Wailing as though mad, as though delirious, as though her mind were bewildered, the young woman rolled and writhed upon the ground like a young mare.

Verse 5.26.3

राघवस्य प्रमत्तस्य रक्षसा कामरूपिणा।रावणेन प्रमथ्याहमानीता क्रोशती बलात्।।।।

When Rāghava was off his guard, I—crying out—was tormented and forcibly carried away by Rāvaṇa, the shape-shifting rākṣasa.

Verse 5.26.4

राक्षसीवशमापन्ना भर्त्स्यमाना सुदारुणम्।चिन्तयन्ती सुदुःखार्ता नाहं जीवितुमुत्सुहे।।।।

Surely, stricken by grief for me, that hero—the elder brother of Lakṣmaṇa—has left this world, abandoning his body upon the earth, and gone to the realm of the gods.

Verse 5.26.5

न हि मे जीवितेनार्थो नैवार्थेर्न च भूषणैः।वसन्त्या राक्षसीमध्ये विना रामं महारथम्।।।।

Without Rāma, the great charioteer, what worth is life to me as I dwell among the rākṣasīs? I have no need of wealth, nor of ornaments.

Verse 5.26.6

अश्मसारमिदं नूनमथवाप्यजरामरम्।हृदयं मम येनेदं न दुःखेनावशीर्यते।।।।

Surely my heart must be stone-hard—or else free from decay and death—for it is not torn apart even by such grief.

Verse 5.26.7

धिङ्मामनार्यामसतीं याहं तेना विना कृता।मुहूर्तमपि रक्षामि जीवितं पापजीविता।।।।

Shame on me—ignoble and faithless—that, though separated from him, I still preserve my life even for a moment, living a sinful life.

Verse 5.26.8

का च मे जीविते श्रद्धा सुखे वा तं प्रियं विना।भर्तारं सागरान्ताया वसुधायाः प्रियंवदम्।।।।

What interest can I have in life—or in any pleasure—without my beloved, my sweet-speaking husband, the lord of the earth bounded by the ocean?

Verse 5.26.9

भिद्यतां भक्ष्यतां वापि शरीरं विसृजाम्यहम्।न चाप्यहं चिरं दुःखं सहेयं प्रियवर्जिता।।।।

Let my body be cut to pieces or even devoured—I will abandon it. Bereft of my beloved, I cannot endure this sorrow any longer.

Verse 5.26.10

चरणेनापि सव्येन न स्पृशेयं निशाचरम्।रावणं किं पुनरहं काममेयं विगर्हितम्।।।।

“I would not even touch that vile night-roamer Rāvaṇa with my left foot—how much less could I ever desire him in love?”

Verse 5.26.11

प्रत्याख्यातं न जानाति नात्मानं नात्मनः कुलम्।यो नृशंसस्वभावेन मां प्रार्थयितुमिच्छति।।।।

“He who, by a cruel nature, seeks to plead for me does not understand rejection—nor does he understand himself or his own lineage.”

Verse 5.26.12

छिन्ना भिन्ना विभक्ता वा दीप्तेवाग्नौ प्रदीपिता।रावणं नोपतिष्ठेयं किं प्रलापेन वश्चिरम्।।।।

“Cut apart, shattered, or burned in blazing fire—I still would not submit to Rāvaṇa. What is the use of your long, empty talk?”

Verse 5.26.13

ख्यातः प्राज्ञः कृतज्ञश्च सानुक्रोशश्च राघवः।सद्वृत्तो निरनुक्रोशश्शङ्के मद्भाग्यसङ्क्षयात्।।।।

Rāghava is renowned—wise, grateful, compassionate, and of noble conduct; yet I fear that, as my own fortune wanes, he has become unpitying toward me.

Verse 5.26.14

राक्षसानां सहस्राणि जनस्थाने चतुर्दश।येनैकेन निरस्तानि स मां किं नाभिपद्यते।।।।

He who, all alone, destroyed fourteen thousand rākṣasas at Janasthāna—why does he not come to rescue me?

Verse 5.26.15

निरुद्धा रावणेनाहमल्पवीर्येण रक्षसा।समर्थः खलु मे भर्ता रावणं हन्तुमाहवे।।।।

I am held captive by Rāvaṇa, a rākṣasa of paltry valor; yet my husband is surely able to slay Rāvaṇa in battle.

Verse 5.26.16

विराधो दण्डकारण्ये येन राक्षसपुङ्गवः।रणे रामेण निहतस्स मां किं नाभिपद्यते।।।।

Why does that Rāma not come to reach and rescue me—he who, in the Daṇḍaka forest, killed Virādha, a foremost among rākṣasas, in battle?

Verse 5.26.17

कामं मध्ये समुद्रस्य लङ्केयं दुष्प्रधर्षणा।न तु राघवबाणानां गतिरोधो भविष्यति ।।।।

Granted—this Laṅkā, set in the midst of the ocean, is hard to assail; yet there will be no stopping the course of Rāghava’s arrows.

Verse 5.26.18

किन्नु तत्कारणं येन रामो दृढपराक्रमः।रक्षसापहृतां भार्यामिष्टां नाभ्यवपद्यते।।।।

What, then, is the reason that Rāma—steadfast in valor—has not yet reached his beloved wife, abducted by a rākṣasa?

Verse 5.26.19

इहस्थां मां न जानीते शङ्के लक्ष्मणपूर्वजः।जानन्नपि हि तेजस्वी धर्षणं मर्षयिष्यति।।।।

I suspect the elder brother of Lakṣmaṇa does not know I am here; or else—though radiant—he knows, and yet endures this outrage.

Verse 5.26.20

हृतेति योऽधिगत्वा मां राघवाय निवेदयेत्।गृध्रराजोऽपि स रणे रावणेन निपातितः।।।।

Even the king of vultures—who, learning that I had been carried off, could have reported it to Rāghava—was struck down in battle by Rāvaṇa.

Verse 5.26.21

कृतं कर्म महत्तेन मां तथाऽभ्यवपद्यता।तिष्ठता रावणद्वन्द्वे वृद्धेनापि जटायुषा।।।।

Great was the deed done for me by that Jaṭāyu—old though he was—when he advanced and stood firm in single combat with Rāvaṇa.

Verse 5.26.22

यदि मामिह जानीयाद्वर्तमानां स राघवः।अद्य बाणैरभिक्रुद्धः कुर्याल्लोकमराक्षसम्।।।।

If Rāghava knew that I am here, then today—angered—he would, with his arrows, make the world free of rākṣasas.

Verse 5.26.23

विधमेच्च पुरीं लङ्कां शोषयेच्च महोदधिम्।रावणस्य च नीचस्य कीर्तिं नाम च नाशयेत्।।।।

He would scatter the city of Laṅkā, dry up the great ocean, and destroy the very name and fame of the base Rāvaṇa.

Verse 5.26.24

ततो निहतनाथानां राक्षसीनां गृहे गृहे।यथाहमेवं रुदती तथा भूयो न संशयः।।।।

Then, in every house, the ogresses—bereft of their lords—will wail just as I do; of this there is no doubt.

Verse 5.26.25

अन्विष्य रक्षसां लङ्कां कुर्याद्रामस्सलक्ष्मणः।न हि ताभ्यां रिपुर्दृष्टो मुहूर्तमपि जीवति।।।।

If Rāma, with Lakṣmaṇa, were to find this Laṅkā of the rākṣasas and take action, no enemy seen by those two would live even for a moment.

Verse 5.26.26

चिताधूमाकुलपथा गृध्रमण्डलसङ्कुला।अचिरेण तु लङ्केयं श्मशानसदृशी भवेत्।।।।

Before long, this Laṅkā will have its roads choked with smoke from funeral pyres, crowded with circling vultures, and will resemble a cremation-ground.

Verse 5.26.27

अचिरेणैव कालेन प्राप्स्याम्येव मनोरथम्।दुष्प्रस्थानोऽयामाख्याति सर्वेषां वो विपर्ययम्।।।।

In a very short time I shall surely attain what my heart longs for; but this wicked course of yours foretells a reversal of fortune for you all.

Verse 5.26.28

यादृशानीह दृश्यन्ते लङ्कायामशुभानि वै।अचिरेणैव कालेन भविष्यति हतप्रभा।।।।

Such inauspicious signs as are seen here in Laṅkā—indeed, before long this city will lose its radiance.

Verse 5.26.29

नूनं लङ्का हते पापे रावणे राक्षसाधमे।शोषं यास्यति दुर्धर्षा प्रमदा विधवा यथा।।।।

Surely, when that sinful Rāvaṇa—the vilest of rākṣasas—is slain, this once-impregnable Laṅkā will waste away, like a woman widowed.

Verse 5.26.30

पुण्योत्सवसमुत्था च नष्टभर्त्री सराक्षसी।भविष्यति पुरी लङ्का नष्टभर्त्री यथाङ्गना।।।।

Laṅkā-city—though raised up in auspicious festivities—will become husbandless, along with its rākṣasī women, like a woman bereft of her lord.

Verse 5.26.31

नूनं राक्षसकन्यानां रुदन्तीनां गृहे गृहे।श्रोष्यामि नचिरादेव दुःखार्तानामिह ध्वनिम्।।।।

Surely, before long I shall hear here—in house after house—the cries of the rākṣasa maidens, weeping in anguish.

Verse 5.26.32

सान्थकारा हतद्योता हतराक्षसपुङ्गवा।भविष्यति पुरी लङ्का निर्दग्धा रामसायकैः।।।।

Burned by Rāma’s arrows, the city of Laṅkā will be shrouded in darkness—its radiance destroyed and its foremost rākṣasas slain.

Verse 5.26.33

यदि नाम स शूरो मां रामो रक्तान्तलोचनः।जानीयाद्वर्तमानां हि रावणस्य निवेशने।।।।अनेन तु नृशंसेन रावणेनाधमेन मे।समयो यस्तु निर्दिष्टस्तस्य कालोऽयमागतः।।।।स च मे विहितो मृत्युरस्मिन् दुष्टे न वर्तते।

If that heroic Rāma, whose eyes turn bloodshot in wrath, were to learn that I am here, within Rāvaṇa’s dwelling…

Verse 5.26.34

यदि नाम स शूरो मां रामो रक्तान्तलोचनः।जानीयाद्वर्तमानां हि रावणस्य निवेशने।।5.26.33।।अनेन तु नृशंसेन रावणेनाधमेन मे।समयो यस्तु निर्दिष्टस्तस्य कालोऽयमागतः।।5.26.34।।स च मे विहितो मृत्युरस्मिन् दुष्टे न वर्तते।

But as for that cruel and base Rāvaṇa: the time he appointed for me has now arrived; and the death he ordained for me will not rest on me alone—it will fall upon that wicked one.

Verse 5.26.35

अकार्यं ये न जानन्ति नैर्ऋताः पापकारिणः।।।।अधर्मात्तु महोत्पातो भविष्यति हि सांप्रतम्।नैते धर्मं विजानन्ति राक्षसाः पिशिताशनाः।।।।

These sinful Naiṛtas—rākṣasas who do evil—do not even recognize what must not be done, what is forbidden.

Verse 5.26.36

अकार्यं ये न जानन्ति नैर्ऋताः पापकारिणः।।5.26.35।। अधर्मात्तु महोत्पातो भविष्यति हि सांप्रतम्। नैते धर्मं विजानन्ति राक्षसाः पिशिताशनाः।।5.26.36।।

From adharma a great calamity will arise—indeed, even now. These flesh-eating Rākṣasas do not understand dharma at all.

Verse 5.26.37

ध्रुवं मां प्रातराशार्थे राक्षसः कल्पयिष्यति।साहं कथं करिष्यामि तं विना प्रियदर्शनम्।।।।रामं रक्तान्तनयनमपश्यन्ती सुदुःखिता।

Surely this Rākṣasa intends to make me his morning meal. And without him—my beloved of pleasing presence—what can I do? Not seeing Rāma, whose eyes redden at the corners, I am plunged into deep sorrow.

Verse 5.27.38

यदि कश्चित् प्रदाता मे विषस्याद्य भवेदिह।।5.27.38।।क्षिप्रं वैवस्वतं देवं पश्येयं पतिना विना।

If only someone here, today, would give me poison, I would quickly behold Vaivasvata—the Lord of Death—since I am without my husband.

Verse 5.26.39

नाजानाज्जीवतीं रामस्स मां लक्ष्मणपूर्वजः।।।।जानन्तौ तौ न कुर्यातां नोर्य्वां हि मम मार्गणम्।

Rāma, the elder brother of Lakṣmaṇa, does not know that I am alive here. If those two knew, they would not refrain from searching for me across the earth.

Verse 5.26.40

नूनं ममैव शोकेन स वीरो लक्ष्मणाग्रजः।।।।देवलोकमितो यातस्त्यक्त्वा देहं महीतले।

Blessed are the Devas with the Gandharvas, the Siddhas, and the great rishis—those who behold my Lord Rāma, lotus-eyed.

Verse 5.26.41

धन्या देवास्सगन्धर्वाः सिद्धाश्च परमर्षयः।।।।मम पश्यन्ति ये नाथं रामं राजीवलोचनम्।

Fallen under the power of the rākṣasīs, harshly threatened, and consumed by anxious thoughts in overwhelming sorrow, I no longer have the will to live.

Verse 5.26.42

अथवा न हि तस्यार्थो धर्मकामस्य धीमतः।।।।मया रामस्य राजर्षेर्भार्यया परमात्मनः।

Or else—could it be that wise Rāma, that royal sage devoted to dharma and rightful desire, has no concern for me anymore, though I am his wife?

Verse 5.26.43

दृश्यमाने भवेत्प्रीति स्सौहृदं नास्त्यपश्यतः।।।।नाशयन्ति कृतघ्नास्तु न रामो नाशयिष्यति।

Love grows when one is seen before the eyes; friendship does not endure when one is not seen. The ungrateful destroy such bonds—but Rāma will not destroy them.

Verse 5.26.44

किं नु मे न गुणाः केचित्किं वा भाग्यक्षयो मम।।।। याहं सीदामि रामेण हीना मुख्येन भामिनी।

Is it that I have no virtues at all, or has my good fortune been exhausted, that I—a woman of standing—am sinking in misery, separated from foremost Rāma?

Verse 5.26.45

श्रेयो मे जीवितान्मर्तुं विहीनाया महात्मनः।।।।रामादक्लिष्टचारित्राच्छूराच्छत्रुनिबर्हणात्।

For me, separated from great-souled Rāma—of unblemished conduct, heroic, and a destroyer of enemies—death is better than life.

Verse 5.26.46

अथवा न्यस्तशत्रौ तौ वने मूलफलाशिनौ।।।।भ्रातरौ हि नरश्रेष्ठौ संवृत्तौ वनगोचरौ।

Or else, perhaps those two brothers—foremost among men—have laid aside hostility and now roam the forest, living on roots and fruits.

Verse 5.26.47

अथवा राक्षसेन्द्रेण रावणेन दुरात्मना।।।।छद्मना घातितौ शूरौ भ्रातरौ रामलक्ष्मणौ।

Or else—has the wicked Rāvaṇa, lord of rākṣasas, slain the heroic brothers Rāma and Lakṣmaṇa by some deceit?

Verse 5.26.48

साऽहमेवङ्गते काले मर्तुमिच्छामि सर्वथा।।।।न च मे विहितो मृत्युरस्मिन् दुःखेऽपि वर्तते।

In such circumstances, at such a time, I wish to die by any means; yet even in this misery, death does not come to me as if it were not ordained.

Verse 5.26.49

धन्याः खलु महात्मानो मुनयस्त्यक्तकिल्बिषाः।।।।जितात्मनो महाभागा येषां न स्तः प्रियाप्रिये।

Blessed indeed are the great sages who have cast off sin—self-controlled and fortunate—for whom ‘dear’ and ‘not dear’ do not exist.

Verse 5.26.50

प्रियान्न संभवेद्दुःखमप्रियादधिकं भयम्।।।।ताभ्यां हि ये वियुज्यन्ते नमस्तेषां महात्मनाम्।

From what is pleasant, sorrow does not arise; from what is unpleasant, excessive fear does not arise—for those great souls who have separated themselves from both. Salutations to them.

Verse 5.26.51

साहं त्यक्ता प्रियार्हेण रामेण विदितात्मना।।।।प्राणांस्त्यक्ष्यामि पापस्य रावणस्य गता वशम्।

Abandoned by Rāma—wise in self-knowledge and worthy of all that is dear—I, having fallen into the power of the sinful Rāvaṇa, will now give up my life.