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Varaha Purana 39.7: Adhyaya 39, Shloka 7

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

यदाष्टकं संपरिवर्तते पुमां- स्तदा त्र्यवस्थः परिकीर्त्यते तु वै । गताष्टवर्गस्त्रिगतः सदा शुभः स्थिरो भवेदात्मनि निश्चयात्मवान् ॥ ३९.७ ॥

Sanskrit recitationVaraha Purana 39.7

yadāṣṭakaṃ saṃparivartate pumāṃs- tadā tryavasthaḥ parikīrtyate tu vai | gatāṣṭavargas trigataḥ sadā śubhaḥ sthiro bhaved ātmani niścayātmavān || 39.7 ||

إذا انقلبت «الثمانية» انقلاباً تامّاً في الإنسان، قيل حقّاً إن حالةً ثلاثية قد استقرّت. فإذا تجاوز جماعة الثمانية وبلغ «الثلاثي»، بقي دائماً مباركاً؛ وبعزمٍ راسخ يصير ثابتاً في الذات.

yadāwhen
yadā:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootyadā (अव्यय)
Formकालवाचक-अव्यय (when)
aṣṭakamthe group of eight
aṣṭakam:
Karta (कर्ता)
TypeNoun
Rootaṣṭaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
saṃ-parivartateturns/changes around
saṃ-parivartate:
Kriyā (क्रिया)
TypeVerb
Rootsaṃ-pari-vṛt (धातु)
Formलट्-लकार (present), आत्मनेपद, प्रथम-पुरुष, एकवचन
pumāna man/person
pumān:
Karta (कर्ता)
TypeNoun
Rootpumān (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
tadāthen
tadā:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक-अव्यय (then)
tri-avasthaḥhaving three states
tri-avasthaḥ:
Karta (कर्ता)
TypeAdjective
Roottri (प्रातिपदिक) + avasthā (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; द्विगु-तत्पुरुषार्थ (three states) विशेषण
parikīrtyateis proclaimed
parikīrtyate:
Kriyā (क्रिया)
TypeVerb
Rootpari-kīrt (धातु)
Formलट्-लकार (present), कर्मणि प्रयोग (passive), प्रथम-पुरुष, एकवचन, आत्मनेपद-रूप
tuindeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात
vaicertainly
vai:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (emphatic particle)
gata-aṣṭa-vargaḥone who has gone beyond the eightfold group
gata-aṣṭa-vargaḥ:
Karta (कर्ता)
TypeAdjective
Rootgata (गम्-धातु, क्त) + aṣṭa (प्रातिपदिक) + varga (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; उपपद-तत्पुरुष/कर्मधारयार्थ: 'aṣṭa-varga' (group of eight) + gata (gone beyond)
tri-gataḥhaving attained the threefold (state)
tri-gataḥ:
Karta (कर्ता)
TypeAdjective
Roottri (प्रातिपदिक) + gata (गम्-धातु, क्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; द्विगु-तत्पुरुषार्थ (gone through/attained the three)
sadāalways
sadā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootsadā (अव्यय)
Formकालवाचक-अव्यय (always)
śubhaḥauspicious/pure
śubhaḥ:
Karta (कर्ता)
TypeAdjective
Rootśubha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
sthiraḥsteady
sthiraḥ:
Karta (कर्ता)
TypeAdjective
Rootsthira (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
bhavetwould become/should be
bhavet:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
Formलोट्/विधिलिङ् (optative), परस्मैपद, प्रथम-पुरुष, एकवचन
ātmaniin the self
ātmani:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
niścaya-ātmavānone whose nature is firm resolve
niścaya-ātmavān:
Karta (कर्ता)
TypeAdjective
Rootniścaya (प्रातिपदिक) + ātman (प्रातिपदिक) + -vant (प्रत्यय)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुव्रीहि: 'whose nature is determination'

Varāha (default, per dialogue framework when unspecified)

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
I
Indic Philosophy

FAQs

It reflects a Purāṇic tendency to integrate soteriological and yogic vocabulary (states, transformation, steadiness in the Self) into narrative scripture, illustrating the cross-pollination between Purāṇas and philosophical traditions.

No geographic location is named in this verse; the content is primarily philosophical and concerned with inner states rather than sacred geography.

The verse emphasizes disciplined transformation and firm resolve (niścaya) leading to steadiness in the Self, presenting self-mastery as a beneficial and stabilizing principle.

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