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Varaha Purana 13.1: Adhyaya 13, Shloka 1

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

धरण्युवाच । एतत् तन्महदाश्चर्यं दृष्ट्वा गौरमुखो मुनिः । ते चापि मणिजाः प्राप्ताः किं फलं तु वरं गुरोः ॥ १३.१ ॥

Recitation with translationVaraha Purana 13.1

dharaṇyuvāca | etat tan mahadāścaryaṃ dṛṣṭvā gauramukho muniḥ | te cāpi maṇijāḥ prāptāḥ kiṃ phalaṃ tu varaṃ guroḥ || 13.1 ||

قالت دهَرَني: لما رأى الحكيم غوراموخا تلك الأعجوبة العظمى، نال أيضًا أولئك الكائنات المولودة من الجواهر. أيها المعلّم، ما ثمرة ذلك—وأيُّ منحةٍ مباركة (vara) تنشأ عنه؟

dharaṇīDharaṇī (Earth)
dharaṇī:
Karta (कर्ता)
TypeNoun
Rootdharaṇī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; speaker tag
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
FormLiṭ (लिट्), Perfect, Parasmaipada, 3rd person (प्रथमपुरुष), Singular
etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; deictic/emphatic ‘that’
mahat-āścaryamgreat marvel
mahat-āścaryam:
Karma (कर्म)
TypeNoun
Rootmahat (प्रातिपदिक) + āścarya (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; karmadhāraya: ‘a great wonder’
dṛṣṭvāhaving seen
dṛṣṭvā:
Purvakala (पूर्वकाल)
TypeVerb
Rootdṛś (धातु)
FormAbsolutive/Gerund (क्त्वा), ‘having seen’
gaura-mukhaḥthe fair-faced
gaura-mukhaḥ:
Karta (कर्ता)
TypeNoun
Rootgaura (प्रातिपदिक) + mukha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; bahuvrīhi: ‘he whose face is fair’
muniḥsage
muniḥ:
Karta (कर्ता)
TypeNoun
Rootmuni (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
tethey
te:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
caand
ca:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
apialso
api:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya (अव्यय), particle (निपात)
maṇi-jāḥjewel-born (ones)
maṇi-jāḥ:
Karta (कर्ता)
TypeNoun
Rootmaṇi (प्रातिपदिक) + ja (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural; tatpuruṣa: ‘born from jewels’ / ‘jewel-born (beings/things)’
prāptāḥobtained; reached
prāptāḥ:
Kriya (क्रिया)
TypeVerb
Rootprāpta (कृदन्त; प्र+आप् धातु, क्त)
FormPast active/resultative participle (क्त), Masculine, Nominative (1st/प्रथमा), Plural; agrees with ‘te/maṇi-jāḥ’
kimwhat?
kim:
Karma (कर्म)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular; interrogative ‘what?’
phalamfruit; result
phalam:
Karma (कर्म)
TypeNoun
Rootphala (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular
tubut
tu:
Sambandha (सम्बन्धः)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya (अव्यय), adversative particle (निपात)
varamboon; best (thing)
varam:
Karma (कर्म)
TypeNoun
Rootvara (प्रातिपदिक)
FormNeuter, Nominative/Accusative (1st/2nd), Singular; ‘boon/excellent thing’
guroḥof the teacher
guroḥ:
Sambandha (सम्बन्धः)
TypeNoun
Rootguru (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular

Dharaṇī (Pṛthivī)

C
Classical Literature
P
Purāṇic Dialogue
V
Vaishnavism
S
Sanskrit Philology

FAQs

It exemplifies the Purāṇic question–answer format, where Dharaṇī (Earth) prompts the instructor-figure to explain causality, results (phala), and boons (vara), a common didactic device in Purāṇic literature.

No explicit geographic location is named in this verse fragment; it functions as a narrative transition focusing on an event described as a “great wonder.”

The verse foregrounds inquiry into consequences and meaning—an epistemic ethic of asking about the ‘fruit’ (phala) of actions/events rather than asserting conclusions without explanation.

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