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Varaha Purana 113.39: Adhyaya 113, Shloka 39

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

एवं पश्यसि योगेन श्रूयते त्वं महायशाः ।। युगायुग सहस्राणि व्यतीतान्यसि संस्थितः

Sanskrit recitationVaraha Purana 113.39

evaṃ paśyasi yogena śrūyate tvaṃ mahāyaśāḥ || yugāyuga sahasrāṇi vyatītāny asi saṃsthitaḥ

هكذا تُبصِرُ باليوغا، ويُسمَعُ عنك أنك ذو مجدٍ عظيم. عبر آلافٍ بعد آلافٍ من العصور تبقى ثابتًا، وقد مضت الأزمنةُ وتعاقبت.

evamthus/in this way
evam:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootevam (अव्यय)
Formक्रियाविशेषण (adverb)
paśyasiyou see
paśyasi:
Kriya (क्रिया)
TypeVerb
Root√paś (धातु)
Formलट् (Present), मध्यमपुरुष, एकवचन, परस्मैपद
yogenaby yoga/through yogic power
yogena:
Karana (करण)
TypeNoun
Rootyoga (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया (3rd/Instrumental), एकवचन
śrūyateis heard/is said
śrūyate:
Kriya (क्रिया)
TypeVerb
Root√śru (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, आत्मनेपद; कर्मणि प्रयोग (passive): 'is heard/it is said'
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम, प्रथमा, एकवचन
mahāyaśāḥgreatly renowned
mahāyaśāḥ:
Sambodhana/Viśeṣaṇa (सम्बोधन/विशेषण)
TypeNoun
Rootmahā-yaśas (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय: महत् यशः यस्य (as adjective-like epithet)
yugāyugaage after age
yugāyuga:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootyuga-yuga (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्ययवत् प्रयोग: 'from age to age/each yuga'
sahasrāṇithousands
sahasrāṇi:
Karma (कर्म)
TypeNoun
Rootsahasra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), बहुवचन
vyatītānipassed/elapsed
vyatītāni:
Visheshana (विशेषण)
TypeAdjective
Rootvi-ati-√i (धातु) → vyatīta (कृदन्त)
Formभूतकर्मणि कृदन्त (Past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, बहुवचन; agrees with 'sahasrāṇi'
asiare
asi:
Kriya (क्रिया)
TypeVerb
Root√as (धातु)
Formलट् (Present), मध्यमपुरुष, एकवचन, परस्मैपद
saṃsthitaḥestablished/standing
saṃsthitaḥ:
Kartṛ-samānādhikaraṇa (कर्तृ-समानाधिकरण)
TypeAdjective
Rootsaṃ-√sthā (धातु) → saṃsthita (कृदन्त)
Formभूतकर्मणि कृदन्त (Past passive participle/क्त), पुल्लिङ्ग, प्रथमा, एकवचन; predicate with 'asi'

Dharaṇī (Pṛthivī)

C
Classical Literature
V
Vaiṣṇavism
Y
Yuga Theory
S
Sanskrit Hymnology

FAQs

It provides evidence for Purāṇic temporal imagination (yuga cycles) and the linkage between yogic perception and cosmic time, themes influential in later philosophical and narrative literature.

No geographic location is mentioned; the verse focuses on temporal scale rather than spatial reference.

It encourages long-horizon thinking: stability and responsibility are framed across vast time, aligning human and ecological concerns with enduring cycles.

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