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The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
सा अपि दक्षाय सुष्रोणी गौरी दत्ताथ ब्रह्मणा । दुहितृत्वे पुरा या हि रुद्रेणोढा महात्मना ॥ २१.११ ॥
sā api dakṣāya suśroṇī gaurī dattātha brahmaṇā | duhitṛtve purā yā hi rudreṇoḍhā mahātmanā || 21.11 ||
她亦然——腰胯端美的吉祥女神高丽(Gaurī)——当时由梵天(Brahmā)赐与达克沙(Dakṣa)为女;她在往昔以女儿之身,曾嫁与大心的鲁陀罗(Rudra)。
Varāha (default narrative voice, per dialogue framework)
It preserves a Purāṇic genealogical motif linking Brahmā, Dakṣa, Gaurī (Pārvatī), and Rudra, illustrating how Purāṇas organize mythic history through repeated cycles of kinship and marriage narratives.
No geographic site is explicitly named in this verse; the content is genealogical rather than topographical.
The verse does not present an explicit ethical injunction; it primarily records lineage and relational roles (daughterhood and marriage) within a mythic-historical framework.
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