The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
Pūrva Bhāga · Devagaṇa-vyavasthā (Enumeration of Deities)
तत्र दाक्षायणीपुत्राः सर्वे देवाः सवासवाः । वसवोऽष्टौ च रुद्राश्च आदित्या मरुतस्तथा ॥ २१.१० ॥
tatra dākṣāyaṇīputrāḥ sarve devāḥ savāsavāḥ | vasavo 'ṣṭau ca rudrāś ca ādityā marutas tathā || 21.10 ||
tatra dAkShAyaNIputrAH sarve devAH savAsavAH | vasavo.aShTau cha rudrAshcha AdityA marutastathA || 21.10 ||
于彼处,一切天神——连同因陀罗——皆被称为达克沙耶尼(Dakṣāyaṇī)之子:八位婆苏(Vasu)、诸鲁陀罗(Rudra)、诸阿底提耶(Āditya),以及诸摩鲁特(Marut)。
Varāha
Many divine functions (Vasus, Rudras, Ādityas, Maruts, Indra) are coordinated within a genealogical and functional order rather than random multiplicity.
See diverse forces (psychological, social, natural) as coordinated roles within one system; cultivate harmony among ‘departments’ of life.
Subsequent elaborations of deva-gaṇas and their functions in the same adhyāya/sarga context
It reflects a common Purāṇic method of organizing cosmology through genealogical and categorical lists of divine groups (e.g., Vasus, Rudras, Ādityas, Maruts), useful for tracing intertextual parallels across Purāṇas and epics.
No specific geographic location is named in this verse; it functions as a classificatory statement within a broader cosmological or genealogical context.
The verse is primarily descriptive rather than prescriptive; its philosophical function is taxonomic—presenting an ordered account of divine classes to structure cosmological knowledge.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.