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Varaha Purana 21.10: Adhyaya 21, Shloka 10

The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

सा अपि दक्षाय सुष्रोणी गौरी दत्ताथ ब्रह्मणा । दुहितृत्वे पुरा या हि रुद्रेणोढा महात्मना ॥ २१.११ ॥

Recitation with translationVaraha Purana 21.10

sā api dakṣāya suśroṇī gaurī dattātha brahmaṇā | duhitṛtve purā yā hi rudreṇoḍhā mahātmanā || 21.11 ||

ती सुष्रोणी गौरीही ब्रह्म्याने दक्षाला कन्या म्हणून दिली; जी पूर्वी कन्यारूपाने महात्मा रुद्राशी विवाहिता झाली होती.

sāshe
sā:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā vibhakti (प्रथमा/nom.), Ekavacana (एकवचन)
apialso
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
FormNipāta/particle (निपात)
dakṣāyato Dakṣa
dakṣāya:
Sampradāna (सम्प्रदान)
TypeNoun
Rootdakṣa (प्रातिपदिक)
FormPuṁliṅga (पुंलिङ्ग), Caturthī vibhakti (चतुर्थी/dat.), Ekavacana (एकवचन)
suśroṇīthe fair-hipped (woman)
suśroṇī:
Karta (कर्ता)
TypeAdjective
Rootsuśroṇī (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā vibhakti (प्रथमा/nom.), Ekavacana (एकवचन); viśeṣaṇa of sā (विशेषण)
gaurīGaurī
gaurī:
Karta (कर्ता)
TypeNoun
Rootgaurī (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā vibhakti (प्रथमा/nom.), Ekavacana (एकवचन); proper name
dattāgiven
dattā:
Karma (कर्म)
TypeVerb
Rootdā (दा धातु) + kta (क्त)
FormKṛdanta past passive participle (कृदन्त-भूतकर्मणि/क्त), Strīliṅga, Prathamā, Ekavacana; agrees with gaurī/sā
athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya adverb/conj. (अव्यय/समुच्चय)
brahmaṇāby Brahmā
brahmaṇā:
Karana (करण)
TypeNoun
Rootbrahman (प्रातिपदिक)
FormPuṁliṅga (पुंलिङ्ग), Tṛtīyā vibhakti (तृतीया/inst.), Ekavacana (एकवचन)
duhitṛtvein the state of being a daughter
duhitṛtve:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootduhitṛ (प्रातिपदिक)
FormNapुṁsakaliṅga (नपुंसकलिङ्ग) abstract in -tva (त्व), Saptamī vibhakti (सप्तमी/loc.), Ekavacana (एकवचन)
purāformerly
purā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootpurā (अव्यय)
FormKālavācī avyaya/adverb (कालवाच्य-अव्यय)
yāwho
yā:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormStrīliṅga, Prathamā, Ekavacana; relative pronoun (यत्-शब्द) referring to sā/gaurī
hiindeed
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
FormNipāta/emphatic particle (निपात)
rudreṇaby Rudra
rudreṇa:
Karana (करण)
TypeNoun
Rootrudra (प्रातिपदिक)
FormPuṁliṅga, Tṛtīyā, Ekavacana
ūḍhāmarried (taken as wife)
ūḍhā:
Karma (कर्म)
TypeVerb
Rootvah (वह् धातु) + kta (क्त)
FormKṛdanta past passive participle (क्त), Strīliṅga, Prathamā, Ekavacana; idiomatically ‘married’
mahātmanāby the great-souled (one)
mahātmanā:
Karana (करण)
TypeAdjective
Rootmahātman (प्रातिपदिक: mahā + ātman)
FormPuṁliṅga, Tṛtīyā, Ekavacana; viśeṣaṇa of rudreṇa (विशेषण)

Varāha (default narrative voice, per dialogue framework)

C
Classical Literature
P
Purāṇic Genealogies
Ś
Śaiva-Vaiṣṇava Shared Narratives
S
Sanskrit Philology

FAQs

It preserves a Purāṇic genealogical motif linking Brahmā, Dakṣa, Gaurī (Pārvatī), and Rudra, illustrating how Purāṇas organize mythic history through repeated cycles of kinship and marriage narratives.

No geographic site is explicitly named in this verse; the content is genealogical rather than topographical.

The verse does not present an explicit ethical injunction; it primarily records lineage and relational roles (daughterhood and marriage) within a mythic-historical framework.

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