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Varaha Purana 175.28: Adhyaya 175, Shloka 28

The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter

क्षामोदरी समकुक्षिः पीनोन्नतपयोधरा ॥ कम्बुग्रीवा संवृतास्या सुदती स्वधराहनुः

Sanskrit recitationVaraha Purana 175.28

kṣāmodarī samakukṣiḥ pīnon-nata-payodharā | kambugrīvā saṃvṛtāsyā sudatī svadharāhanuḥ ||

وہ باریک کمر والی تھی، اس کا پیٹ ہموار اور متناسب تھا، اور اس کے پستان بھرے ہوئے اور بلند تھے۔ اس کی گردن شنکھ جیسی، منہ خوش تراش، دانت خوبصورت اور جبڑا مضبوط تھا۔

क्षाम-उदरीslender-bellied
क्षाम-उदरी:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootक्षाम (प्रातिपदिक) + उदरिन्/उदर (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण (adjectival epithet)
सम-कुक्षिःwith even/flawless flanks
सम-कुक्षिः:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootसम (प्रातिपदिक) + कुक्षि (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण
पीन-उन्नत-पयोधराhaving full, uplifted breasts
पीन-उन्नत-पयोधरा:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootपीन (प्रातिपदिक) + उन्नत (प्रातिपदिक) + पयोधर (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण; बहुपद-समास (multi-member compound)
कम्बु-ग्रीवाconch-like necked
कम्बु-ग्रीवा:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootकम्बु (प्रातिपदिक) + ग्रीवा (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण
संवृत-आस्याwith a modest/closed mouth
संवृत-आस्या:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootसंवृत (कृदन्त; √वृ/वृञ् आवरणे) + आस्य (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण; संवृत = भूतकृदन्त (past participle)
सु-दतीhaving fine teeth
सु-दती:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + दत्/दन्त (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण
स्व-धरा-हनुःwith a chin/jaw like her own (well-formed)
स्व-धरा-हनुः:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootस्व (प्रातिपदिक) + धरा (प्रातिपदिक) + हनु (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण; बहुपद-समास

Varāha (default framework; speaker not explicit in this fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"observer"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"aesthetics/ethics (implicit)","core_concept":"Rūpa-lāvaṇya is compelling yet ethically ambivalent; the text’s poetic gaze can foreshadow attachment, temptation, or karmic entanglement.","practical_application":"Practice seeing beauty without grasping (asakti); cultivate respect and restraint; remember impermanence behind form."}

Subject Matter: ["Literary Description","Aesthetics","Narrative"]

Primary Rasa: shringara

Secondary Rasa: adbhuta

Type: narrative-vision space

Related Themes: Varāha Purāṇa 175.175.1 (seer’s jñāna-cakṣus—this is part of what is ‘seen’)

Visual Art Cues: {"scene_description":"A poised young woman depicted with classical Sanskrit aesthetic markers: slim waist, even abdomen, full uplifted breasts, conch-like neck, well-formed mouth, beautiful teeth, firm jaw.","item_prompts":["tribhaṅga or gentle stance","conch-like neck emphasis","subtle jewelry","soft textile drape","focus on face (teeth, jawline)"],"kerala_mural_prompt":"Kerala mural: stylized feminine form with clear iconographic proportions; ornate jewelry; calm expression; emphasis on neck and facial symmetry.","tanjore_prompt":"Tanjore: richly adorned woman with gold-leaf jewelry; textile patterns; frontal elegance; luminous skin tones.","mysore_prompt":"Mysore: refined portrait-like rendering; delicate features; soft gradients; emphasis on serene gaze and proportion.","pahari_prompt":"Pahari: lyrical feminine figure in a garden-like setting; bright attire; delicate facial detailing; poetic minimalism."}

Audio Atmosphere: {"recitation_mood":"poetic-descriptive","suggested_raga":"Khamaj","pace":"medium","voice_tone":"smooth, aesthetic, lightly admiring"}

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Poetics
V
Vaishnavism

FAQs

It exemplifies Purāṇic narrative style using classical bodily epithets, reflecting shared aesthetic conventions across Sanskrit literature.

No explicit place-name occurs in this verse; it is a descriptive passage rather than a geographic marker.

No direct ethical instruction is stated; the verse functions primarily as literary description within a narrative context.

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