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Varaha Purana 175.28: Adhyaya 175, Shloka 28

The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter

क्षामोदरी समकुक्षिः पीनोन्नतपयोधरा ॥ कम्बुग्रीवा संवृतास्या सुदती स्वधराहनुः

Sanskrit recitationVaraha Purana 175.28

kṣāmodarī samakukṣiḥ pīnon-nata-payodharā | kambugrīvā saṃvṛtāsyā sudatī svadharāhanuḥ ||

ఆమె నడుము సన్నగా, ఉదరం సమంగా, స్తనాలు పుష్టిగా ఉన్నతంగా ఉండెను. ఆమె కంఠం శంఖసదృశం, ముఖం సుగఠితం, దంతాలు సుందరం, దవడ దృఢం.

क्षाम-उदरीslender-bellied
क्षाम-उदरी:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootक्षाम (प्रातिपदिक) + उदरिन्/उदर (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण (adjectival epithet)
सम-कुक्षिःwith even/flawless flanks
सम-कुक्षिः:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootसम (प्रातिपदिक) + कुक्षि (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण
पीन-उन्नत-पयोधराhaving full, uplifted breasts
पीन-उन्नत-पयोधरा:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootपीन (प्रातिपदिक) + उन्नत (प्रातिपदिक) + पयोधर (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण; बहुपद-समास (multi-member compound)
कम्बु-ग्रीवाconch-like necked
कम्बु-ग्रीवा:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootकम्बु (प्रातिपदिक) + ग्रीवा (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण
संवृत-आस्याwith a modest/closed mouth
संवृत-आस्या:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootसंवृत (कृदन्त; √वृ/वृञ् आवरणे) + आस्य (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण; संवृत = भूतकृदन्त (past participle)
सु-दतीhaving fine teeth
सु-दती:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + दत्/दन्त (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण
स्व-धरा-हनुःwith a chin/jaw like her own (well-formed)
स्व-धरा-हनुः:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootस्व (प्रातिपदिक) + धरा (प्रातिपदिक) + हनु (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nom. 1), एकवचन (sg.); विशेषण; बहुपद-समास

Varāha (default framework; speaker not explicit in this fragment)

C
Classical Literature
P
Purāṇic Narrative
S
Sanskrit Poetics
V
Vaishnavism

FAQs

It exemplifies Purāṇic narrative style using classical bodily epithets, reflecting shared aesthetic conventions across Sanskrit literature.

No explicit place-name occurs in this verse; it is a descriptive passage rather than a geographic marker.

No direct ethical instruction is stated; the verse functions primarily as literary description within a narrative context.

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