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Varaha Purana 39.44: Adhyaya 39, Shloka 44

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

चूतपल्लवसग्रीवान् सितवस्त्रावगुण्ठितान् । स्थगितान् ताम्रपात्रैश्च तिलपूर्णैः सकाञ्चनैः ॥ ३९.४४ ॥

Recitation with translationVaraha Purana 39.44

cūtapallavasagrīvān sitavastrāvaguṇṭhitān | sthagitān tāmrāpātraiś ca tilapūrṇaiḥ sakāñcanaiḥ || 39.44 ||

ให้มีพวงใบมะม่วงรอบคอ คลุมด้วยผ้าขาว และปิดด้วยภาชนะทองแดง—บรรจุงาเต็มพร้อมทั้งมีทองคำประกอบ।

चूतपल्लवसग्रीवान्having mango-leaf neck-ornaments (leaves tied at the neck)
चूतपल्लवसग्रीवान्:
विशेषण (विशेषण/Qualifier)
TypeAdjective
Rootचूत-पल्लव-स-ग्रीव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; समासः—बहुव्रीहिः (चूतपल्लवाः सन्ति ग्रीवायां येषाम्)
सितवस्त्रावगुण्ठितान्covered with white cloth
सितवस्त्रावगुण्ठितान्:
विशेषण (विशेषण/Qualifier)
TypeAdjective
Rootसित-वस्त्र-अवगुण्ठित (प्रातिपदिक; PPP)
Formपुंलिङ्ग, द्वितीया, बहुवचन; समासः—तत्पुरुषः (सितवस्त्रेण अवगुण्ठितः)
स्थगितान्covered / closed
स्थगितान्:
विशेषण (विशेषण/Qualifier)
TypeAdjective
Rootस्था/स्थग् (धातु) → स्थगित (प्रातिपदिक; PPP)
Formकृदन्त (क्त; past passive participle), पुंलिङ्ग, द्वितीया, बहुवचन
ताम्रपात्रैःwith copper vessels
ताम्रपात्रैः:
करण (करण/Instrument)
TypeNoun
Rootताम्र-पात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; समासः—कर्मधारयः (ताम्रं पात्रम्)
चand
च:
सम्बन्ध (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
तिलपूर्णैःfilled with sesame
तिलपूर्णैः:
विशेषण (विशेषण/Qualifier)
TypeAdjective
Rootतिल-पूर्ण (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; समासः—तत्पुरुषः (तिलैः पूर्णः)
सकाञ्चनैःtogether with gold (gold pieces)
सकाञ्चनैः:
विशेषण (विशेषण/Qualifier)
TypeAdjective
Rootस-का॒ञ्चन (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; समासः—तत्पुरुषः (काञ्चनेन सह)

Varāha (default dialogue framework; speaker not explicit in this isolated verse)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
R
Ritual Studies
M
Manuscript Culture

FAQs

It preserves a material description of offering practice—mango leaves, white cloth coverings, copper vessels, sesame, and gold—useful for reconstructing Purāṇic-era ritual economy and gift/offerings etiquette.

No specific place-name appears in this verse fragment; any tīrtha or locality identification depends on adjoining verses in Adhyāya 39.

Implicitly, it emphasizes careful preparation and respectful presentation in acts of giving or offering—an ethical norm of attentiveness, purity markers (white cloth), and valued substances (sesame, gold).

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