Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
Pūrva Bhāga · Tīrtha-Māhātmya (Ritual Offerings and Sacred Hospitality)
चूतपल्लवसग्रीवान् सितवस्त्रावगुण्ठितान् । स्थगितान् ताम्रपात्रैश्च तिलपूर्णैः सकाञ्चनैः ॥ ३९.४४ ॥
cūtapallavasagrīvān sitavastrāvaguṇṭhitān | sthagitān tāmrāpātraiś ca tilapūrṇaiḥ sakāñcanaiḥ || 39.44 ||
chUtapallavasagrIvAn sitavastrAvaguNThitAn | sthagitAn tAmrapAtraishcha tilapUrNaiH sakA~nchanaiH || 39.44 ||
તેમના ગળે આંબાના પલ્લવોની માળા હોય, શ્વેત વસ્ત્રથી ઢાંકેલા હોય, અને તામ્રપાત્રોથી બંધ કરેલા હોય—તિલથી પૂર્ણ અને સોનાસહિત।
Varāha
Auspicious materials are not mere decoration; they train the devotee in śuddhi, gratitude, and offering of prosperity toward dharma.
Use clean, sattvic materials; treat wealth (gold) and staple seeds (tila) as sacred trust to be offered with restraint and reverence.
The kumbha becomes a ‘womb’ of prosperity and continuity: mango leaves (life), white cloth (purity), sesame (ancestral continuity/offerability), gold (śrī).
Mango leaves = prāṇa/evergreen vitality guarding the mouth of the vessel; white cloth = sattva covering; tila = pitṛ-tarpaṇa resonance and sacrificial seed; gold = Lakṣmī/śrī principle stabilizing the rite.
Material symbols point to inner resources: purity (sattva), continuity of dharma across generations, and recognition that all wealth (śrī) is to be offered back to the Lord.
Adorn the kumbhas with mango leaves, cover with white cloth, and seal with copper lids; place sesame and gold as auspicious contents/offerings.
Auspicious, complete upacāras strengthen saṅkalpa and yield puṇya; omission/impurity reduces auspiciousness and the rite’s promised fruit.
Varāha Purāṇa 39.39.43 (four kumbhas); Varāha Purāṇa 39.39.45 (kumbhas as ‘four oceans’)
It preserves a material description of offering practice—mango leaves, white cloth coverings, copper vessels, sesame, and gold—useful for reconstructing Purāṇic-era ritual economy and gift/offerings etiquette.
No specific place-name appears in this verse fragment; any tīrtha or locality identification depends on adjoining verses in Adhyāya 39.
Implicitly, it emphasizes careful preparation and respectful presentation in acts of giving or offering—an ethical norm of attentiveness, purity markers (white cloth), and valued substances (sesame, gold).
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