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Varaha Purana 39.44: Adhyaya 39, Shloka 44

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

Pūrva Bhāga · Tīrtha-Māhātmya (Ritual Offerings and Sacred Hospitality)

चूतपल्लवसग्रीवान् सितवस्त्रावगुण्ठितान् । स्थगितान् ताम्रपात्रैश्च तिलपूर्णैः सकाञ्चनैः ॥ ३९.४४ ॥

Recitation with translationVaraha Purana 39.44

cūtapallavasagrīvān sitavastrāvaguṇṭhitān | sthagitān tāmrāpātraiś ca tilapūrṇaiḥ sakāñcanaiḥ || 39.44 ||

તેમના ગળે આંબાના પલ્લવોની માળા હોય, શ્વેત વસ્ત્રથી ઢાંકેલા હોય, અને તામ્રપાત્રોથી બંધ કરેલા હોય—તિલથી પૂર્ણ અને સોનાસહિત।

चूतपल्लवसग्रीवान्having mango-leaf neck-ornaments (leaves tied at the neck)
चूतपल्लवसग्रीवान्
TypeAdjective
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन; समासः—बहुव्रीहिः (चूतपल्लवाः सन्ति ग्रीवायां येषाम्)
Roleविशेषण (विशेषण/Qualifier)
Rootचूत-पल्लव-स-ग्रीव (प्रातिपदिक)
सितवस्त्रावगुण्ठितान्covered with white cloth
सितवस्त्रावगुण्ठितान्
TypeAdjective
Formपुंलिङ्ग, द्वितीया, बहुवचन; समासः—तत्पुरुषः (सितवस्त्रेण अवगुण्ठितः)
Roleविशेषण (विशेषण/Qualifier)
Rootसित-वस्त्र-अवगुण्ठित (प्रातिपदिक; PPP)
स्थगितान्covered / closed
स्थगितान्
TypeAdjective
Formकृदन्त (क्त; past passive participle), पुंलिङ्ग, द्वितीया, बहुवचन
Roleविशेषण (विशेषण/Qualifier)
Rootस्था/स्थग् (धातु) → स्थगित (प्रातिपदिक; PPP)
ताम्रपात्रैःwith copper vessels
ताम्रपात्रैः
TypeNoun
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; समासः—कर्मधारयः (ताम्रं पात्रम्)
Roleकरण (करण/Instrument)
Rootताम्र-पात्र (प्रातिपदिक)
चand
च
TypeIndeclinable
Formअव्यय; समुच्चय (conjunction)
Roleसम्बन्ध (सम्बन्ध/Connector)
Rootच (अव्यय)
तिलपूर्णैःfilled with sesame
तिलपूर्णैः
TypeAdjective
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; समासः—तत्पुरुषः (तिलैः पूर्णः)
Roleविशेषण (विशेषण/Qualifier)
Rootतिल-पूर्ण (प्रातिपदिक)
सकाञ्चनैःtogether with gold (gold pieces)
सकाञ्चनैः
TypeAdjective
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; समासः—तत्पुरुषः (काञ्चनेन सह)
Roleविशेषण (विशेषण/Qualifier)
Rootस-का॒ञ्चन (प्रातिपदिक)
  • सितवस्त्रावगुण्ठितान् = सितवस्त्र + अवगुण्ठितान्
  • ताम्रपात्रैश्च = ताम्रपात्रैः + च

Shanta and Shringara rasaSetting: Altar arrangement / consecration space
Speaker

Varāha

Kind of teaching
Ethics of offering and purity
Subjects
Ritual CultureMaterial PhilologySacred Geography (context-dependent)Ethics of Giving
Core idea

Auspicious materials are not mere decoration; they train the devotee in śuddhi, gratitude, and offering of prosperity toward dharma.

In practice

Use clean, sattvic materials; treat wealth (gold) and staple seeds (tila) as sacred trust to be offered with restraint and reverence.

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
R
Ritual Studies
M
Manuscript Culture

FAQs

It preserves a material description of offering practice—mango leaves, white cloth coverings, copper vessels, sesame, and gold—useful for reconstructing Purāṇic-era ritual economy and gift/offerings etiquette.

No specific place-name appears in this verse fragment; any tīrtha or locality identification depends on adjoining verses in Adhyāya 39.

Implicitly, it emphasizes careful preparation and respectful presentation in acts of giving or offering—an ethical norm of attentiveness, purity markers (white cloth), and valued substances (sesame, gold).

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