The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
पश्याम ते देहगतान् सुरेश सर्गादयो वेदवराननन्त । साङ्गान् सविद्यान् सपदक्रमांश्च सर्वान् निलीनांस्त्वयि देवदेव ॥ २१.७२ ॥
paśyāma te dehagatān sureśa sargādayo vedavarān ananta | sāṅgān savidyān sapadakramāṃś ca sarvān nilīnāṃs tvayi devadeva || 21.72 ||
ข้าแต่สุเรศ ผู้เป็นเทวเทพอันอนันต์ เราเห็นภายในพระวรกายของพระองค์เอง ทั้งพระเวทอันประเสริฐพร้อมด้วยการสร้างสรรค์และสิ่งอื่น ๆ รวมทั้งอังคะ วิทยา และการสวดแบบปทปาฐะ-กรมปาฐะ ทั้งหมดล้วนหลอมรวมอยู่ในพระองค์
Pṛthivī (default dialogue framework; the inquirer addresses Varāha)
It reflects a Purāṇic synthesis in which Vedic textual traditions (including recitation methods like pada and krama) are framed within a cosmological vision—useful for studying how later Sanskrit literature presents the authority and transmission of the Vedas.
No specific geographic location is named in this verse; the focus is cosmological and textual (Vedas and their disciplines) rather than tied to a tīrtha or region.
The verse primarily conveys a philosophical instruction about epistemic humility and unity of knowledge: diverse disciplines and textual forms are portrayed as ultimately integrated within a single cosmic principle, encouraging a holistic view of learning and tradition.
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