The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
भव शर्व महादेव पिनाकिन् रुद्र ते हर । नताः स्म सर्वे विश्वेश त्राहि नः परमेश्वर ॥ २१.७३ ॥
bhava śarva mahādeva pinākin rudra te hara | natāḥ sma sarve viśveśa trāhi naḥ parameśvara || 21.73 ||
ข้าแต่ภวะ ศรวะ มหาเทวะ พินากิน รุทระ และหระ! ข้าแต่วิศเวศวร เราทั้งปวงนอบน้อมแด่พระองค์; ข้าแต่ปรเมศวร โปรดคุ้มครองพวกเรา
Unspecified (defaulting to the Varāha Purāṇa dialogue framework: Pṛthivī or attendants addressing a deity in praise)
It illustrates a common Purāṇic literary feature: a compact stuti (praise formula) using multiple epithets to identify a deity across regional and sectarian naming traditions, reflecting the interwoven theological vocabulary of early medieval Sanskrit literature.
No geographic location is named in this verse; it is primarily a devotional address (stuti) rather than a site-description.
The verse models humility and supplication—an ethical posture of acknowledging human vulnerability and seeking protection through reverential speech rather than asserting dominance or entitlement.
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