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An Exposition on the Causes of Happiness and Suffering
अभिन्नमुखरागेण ततः सौख्यतरं नु किम् ॥ उभयोरपि भार्यासु यस्य बुद्धिर्न नश्यति ॥
abhinna-mukha-rāgeṇa tataḥ saukhyataraṃ nu kim || ubhayor api bhāryāsu yasya buddhir na naśyati ||
ด้วยสีหน้าไม่แปรเปลี่ยนและความสงบสำรวม—จะมีสิ่งใดเกื้อกูลสุขยิ่งกว่านั้น? ในเรื่องภรรยาทั้งสอง ผู้ใดปัญญาไม่เสื่อมไม่คลอน—จะมีสิ่งใดประเสริฐยิ่งกว่านั้น?
Varāha
It reflects Purāṇic moral psychology applied to household life, emphasizing steadiness of affect and judgment as social virtues.
No geographic location is mentioned.
To maintain composure and stable judgment in domestic relationships.
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