गुरुशिष्यादिभेदेन ब्रह्मैव प्रतिभासते । ब्रह्मैव केवलं शुद्धं विद्यते तत्त्वदर्शने॥३॥
गुरु-शिष्य-आदि-भेदेन । ब्रह्म । एव । प्रतिभासते । ब्रह्म । एव । केवलम् । शुद्धम् । विद्यते । तत्त्व-दर्शने ॥ ३ ॥
guruśiṣyādibhedena brahmaiva pratibhāsate | brahmaiva kevalaṃ śuddhaṃ vidyate tattvadarśane ||3||
ด้วยความแบ่งแยกเป็นครูและศิษย์ เป็นต้น พรหมันเท่านั้นที่ปรากฏ. ในตัตตวทรรศนะ—การเห็นความจริง—มีแต่พรหมันเท่านั้น ผู้บริสุทธิ์และหนึ่งเดียว
Through the division of guru and disciple and the like, Brahman alone appears. In the vision of truth, Brahman alone—pure and sole—exists.
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