The Battle between the Rākṣasas and Yama’s Attendant-Messengers
Uttara Bhāga · Rākṣasa-kiṅkara-yuddha (Conflict narrative) — appeal for protection
अन्ये हि तावत्तत्कुर्युर्यथेष्टं तव सुव्रत ॥ भगवन्स्म परिक्लिष्टाः त्राहि नः परमेश्वर ॥
anye hi tāvat tat kuryur yath-eṣṭaṃ tava suvrata || bhagavan sma parikliṣṭāḥ trāhi naḥ parameśvara ||
anye hi tAvattatkuryuryatheShTaM tava suvrata || bhagavansma parikliShTAH trAhi naH parameshvara
अन्ये हि तावत् तत्कुर्युः यथेष्टं तव सुव्रत। भगवन्, स्म परिक्लिष्टाः; त्राहि नः परमेश्वर।
Dūtāḥ (contextually continuing; not re-tagged but same speech sequence)
Will the supreme authority grant protection (trāṇa) to afflicted servants and permit reassignment of duty?
When afflicted, turning to the rightful protector and speaking plainly is a dharmic act; authority is tested by compassion and protection.
Cultivate systems where subordinates can report distress without fear; as an individual, seek help early and respectfully.
A ruler/superior should protect dependents who seek refuge and should not ignore legitimate distress in service.
Protection of the afflicted strengthens dharma and fame; neglect of śaraṇāgata leads to moral decline and disorder in the polity.
Leads into the superior’s krodha depiction (201.4).
It documents formal registers of address and supplication in Purāṇic dialogue, useful for studying conventions of authority and petition in Sanskrit narrative.
No geographic location is mentioned.
The verse frames an ethic of protection and responsibility: those in authority are asked to safeguard distressed dependents.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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