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Varaha Purana 201.3: Adhyaya 201, Shloka 3

The Battle between the Rākṣasas and Yama’s Attendant-Messengers

Uttara Bhāga · Rākṣasa-kiṅkara-yuddha (Conflict narrative) — appeal for protection

अन्ये हि तावत्तत्कुर्युर्यथेष्टं तव सुव्रत ॥ भगवन्स्म परिक्लिष्टाः त्राहि नः परमेश्वर ॥

Recitation with translationVaraha Purana 201.3

anye hi tāvat tat kuryur yath-eṣṭaṃ tava suvrata || bhagavan sma parikliṣṭāḥ trāhi naḥ parameśvara ||

अन्ये हि तावत् तत्कुर्युः यथेष्टं तव सुव्रत। भगवन्, स्म परिक्लिष्टाः; त्राहि नः परमेश्वर।

anyeothers
anye
TypeNoun
FormMasculine, Nominative (1st/प्रथमा), Plural
RoleKarta (कर्ता)
Rootanya (प्रातिपदिक)
hiindeed
hi
TypeIndeclinable
FormEmphatic particle (निपात)
RoleSambandha (सम्बन्ध/particle)
Roothi (अव्यय)
tāvatfor the time being/so much
tāvat
TypeIndeclinable
FormAdverb (परिमाण/अवधि-वाचक-अव्यय)
RoleKāla (काल)/Pramāṇa (प्रमाण)
Roottāvat (अव्यय)
tatthat (task)
tat
TypeNoun
FormNeuter, Accusative (2nd/द्वितीया), Singular; सर्वनाम
RoleKarma (कर्म)
Roottad (प्रातिपदिक)
kuryuḥshould do
kuryuḥ
TypeVerb
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
RoleKriyā (क्रिया)
Root√kṛ (कृ धातु)
yathā-iṣṭamas you wish
yathā-iṣṭam
TypeIndeclinable
FormAdverbial compound (अव्ययीभाव): ‘as desired’; neuter accusative used adverbially
RolePrakāra (प्रकार)
Rootyathā (अव्यय) + iṣṭa (प्रातिपदिक)
tavayour
tava
TypeNoun
FormPronoun, Genitive (6th/षष्ठी), Singular
RoleSambandha (सम्बन्ध)
Rootyusmad (प्रातिपदिक)
su-vrataO one of good vows
su-vrata
TypeNoun
FormMasculine, Vocative (8th/सम्बोधन), Singular; कर्मधारयः
RoleSambodhana (सम्बोधन)
Rootsu + vrata (प्रातिपदिक)
bhagavanO Lord
bhagavan
TypeNoun
FormMasculine, Vocative (8th/सम्बोधन), Singular
RoleSambodhana (सम्बोधन)
Rootbhagavat (प्रातिपदिक)
smaindeed/just
sma
TypeIndeclinable
FormParticle (निपात), often with past sense/emphasis
RoleSambandha (सम्बन्ध/particle)
Rootsma (अव्यय)
parikliṣṭāḥafflicted/distressed
parikliṣṭāḥ
TypeAdjective
FormPast passive participle (क्त-कृदन्त), Masculine, Nominative (1st/प्रथमा), Plural
RoleKarta (कर्ता)
Rootpari + √kliś (क्लिश् धातु) + kta (क्त)
trāhiprotect/save
trāhi
TypeVerb
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular (एकवचन)
RoleKriyā (क्रिया)
Root√trā (त्रा धातु)
naḥus
naḥ
TypeNoun
FormPronoun, Accusative (2nd/द्वितीया) or Genitive (6th/षष्ठी), Plural; here as object ‘us’
RoleKarma (कर्म)
Rootasmad (प्रातिपदिक)
parameśvaraO Supreme Lord
parameśvara
TypeNoun
FormMasculine, Vocative (8th/सम्बोधन), Singular; परम + ईश्वर (कर्मधारय)
RoleSambodhana (सम्बोधन)
Rootparameśvara (प्रातिपदिक)
  • tatkuryur resolved to tat + kuryuḥ
  • yath-eṣṭaṃ resolved to yathā-iṣṭam (avyayībhāva)
  • bhagavansma resolved to bhagavan + sma

Karuna and Bhakti rasaSetting: Dialogue space within conflict cycle
Speaker

Dūtāḥ (contextually continuing; not re-tagged but same speech sequence)

In this verse
She worships
What she asks

Will the supreme authority grant protection (trāṇa) to afflicted servants and permit reassignment of duty?

Kind of teaching
Śaraṇāgati (refuge)
Subjects
Narrative LiteratureAppeal and Protection MotifEthics of Authority
Core idea

When afflicted, turning to the rightful protector and speaking plainly is a dharmic act; authority is tested by compassion and protection.

In practice

Cultivate systems where subordinates can report distress without fear; as an individual, seek help early and respectfully.

P
Purāṇic Literature
C
Classical Dialogue
S
Sanskrit Studies
M
Mythic Cycles

FAQs

It documents formal registers of address and supplication in Purāṇic dialogue, useful for studying conventions of authority and petition in Sanskrit narrative.

No geographic location is mentioned.

The verse frames an ethic of protection and responsibility: those in authority are asked to safeguard distressed dependents.

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