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Valmiki Ramayana 2.91.9: Ayodhya Kanda, Sarga 91, Shloka 9

भरद्वाजाश्रमे भरतसैन्यस्य दिव्यात्मिथ्यम् / Divine Hospitality to Bharata’s Army at Bharadvaja’s Hermitage

Spoken by Bharata to BharadvajaSetting: Approach to Bharadvāja-āśrama / hermitage zonePlaces named: āśrama, uṭaja (hermit huts)Advance movement to prevent disturbance before main body arrives

ते वृक्षानुदकं भूमिमाश्रमेषूटजां स्तथा ।

न हिंस्युरिति तेनाऽहमेक एव समागतः ॥९॥

Recitation with translationValmiki Ramayana 2.91.9

te vṛkṣān udakaṃ bhūmim āśrameṣv uṭajāṃs tathā |

na hiṃsyur iti tenāham eka eva samāgataḥ ||9||

वृक्षान् उदकं भूमिं आश्रमेषु कुटजान् च ते न हिंस्युः—इति मनसि कृत्वा, तेनाहम् एक एव अत्र समागतः॥

tethey
te:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
RoleKarta (कर्ता)
vṛkṣāntrees
vṛkṣān:
TypeNoun
Rootvṛkṣa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
RoleKarma (कर्म)
udakamwater
udakam:
TypeNoun
Rootudaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
bhūmimground/land
bhūmim:
TypeNoun
Rootbhūmi (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म)
āśrameṣuin hermitages
āśrameṣu:
TypeNoun
Rootāśrama (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, बहुवचन
RoleAdhikaraṇa (अधिकरण)
uṭajānhuts
uṭajān:
TypeNoun
Rootuṭaja (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
RoleKarma (कर्म)
tathāalso
tathā:
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; समुच्चय/क्रियाविशेषण (also)
RoleSambandha (सम्बन्ध)
nanot
na:
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय; निषेध
RoleSambandha (सम्बन्ध)
hiṃsyuḥmight harm
hiṃsyuḥ:
TypeVerb
Roothiṃs (धातु)
Formविधिलिङ् (optative), परस्मैपदम्, प्रथमपुरुष, बहुवचन
RoleKriyā (क्रिया)
itithus
iti:
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय; इति-उक्त्यर्थक (quotative)
RoleSambandha (सम्बन्ध)
tenatherefore/for that reason
tena:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसक/पुं, तृतीया, एकवचन; कारणार्थे (therefore/by that reason)
RoleHetu (हेतु)
ahamI
aham:
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
RoleKarta (कर्ता)
ekaḥalone/one
ekaḥ:
TypeAdjective
Rooteka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
RoleViśeṣaṇa (विशेषण)
evaonly
eva:
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण (emphasis/only)
RoleSambandha (सम्बन्ध)
samāgataḥhave come
samāgataḥ:
TypeVerb
Rootsam + ā + √gam (धातु) + kta (कृत्)
Formकृदन्त; क्त, पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि (having come/arrived)
RoleKriyā (क्रिया)
  • वृक्षानुदकं → vṛkṣān + udakam
  • भूमिमाश्रमेषु → bhūmim + āśrameṣu
  • आश्रमेषूटजां → āśrameṣu + uṭajān
  • तेनाऽहम् → tena + aham
  • एक एव → ekaḥ + eva

Lest the army should damage the huts, trees, land, and defile the water in the ashram, I came here alone.

Power must first learn restraint; the righteous protect even trees, water, and humble huts.

Duties in tension

  • Military movement/logistics
  • Ahiṃsā and protection of āśrama property and ecology
Ethical theme
Rājadharma / environmental-ethical restraint
How it resolves
Prioritizing āśrama-maryādā through proactive restraint (going alone)

Cultivates ahiṃsā and mindfulness in action (karma-yoga attitude) even amid large undertakings.

Rasa
Shanta (peace), with Karuna (compassion)
Mood
Protective, conscientious, restrained

Themes

  • Dharma
  • Ahimsa
  • Maryada
  • Ethics

B
Bharata
B
Bharadvāja
Ā
Āśrama (hermitage)
U
Uṭaja (hut)

FAQs

Ahimsa and environmental reverence within dharma: sacred spaces (āśramas) and their natural resources should not be harmed, even unintentionally by a large force.

Bharata explains why he personally approached the sage instead of bringing the entire army into the hermitage area.

Bharata’s conscientious restraint and respect for ascetic life—protecting the hermitage and its ecology.

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