
Rishi: Atharvanic tradition (specific r̥ṣi not recoverable from the single verse alone)
Devata: Agni
Chandas: Anuṣṭubh (probable)
एष एकऋचो रक्षोघ्नः सूक्तः अग्निं ग्रामस्य परितो जीवत्-दुर्ग-भित्तिरिव स्थापयति, यः समुदायं तेजोमय्या प्रज्ञया बलेन च परिक्षिपति। प्रतिदिनं विप्रप्रेरितं अग्निं परिधिं कृत्वा मन्त्रः परिक्षेत्रं रक्षति, तत्र प्रविशन्तं मानुषं वा राक्षसं वा शत्रुं निवारयति, भिनत्ति, हन्ति च।
It means treating the sacred fire as an encircling boundary-power: Agni is envisioned not only in the hearth but as a protective ring around the home or settlement.
Because the protection is meant to be renewed regularly; the mantra frames security as a daily re-establishment of Agni’s guarding presence.
No. In Atharvavedic usage, ‘assailants’ can include human attackers as well as rakṣas and other harmful influences; Agni is invoked to repel and destroy any hostile intrusion.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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