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Atharva Veda 18.2.37: Kanda 18, Anuvaka 1, Sukta 2, Mantra 37

Sukta 2

ददा॑म्यस्मा अव॒सान॑मे॒तद् य ए॒ष आग॒न् मम॒ चेदभू॑दि॒ह। य॒मश्चि॑कि॒त्वान् प्रत्ये॒तदा॑ह॒ ममै॒ष रा॒य उप॑ तिष्ठतामि॒ह

Sanskrit recitationAtharva Veda 18.2.37

dadā́my asmai avasā́nam etád ya eṣá ā́gan máma céd abhū́d ihá | yamáś cikitsvā́n práty etád āha mamáiṣá rāyá úpa tiṣṭhatām ihá ||

I give to him this resting-place—if this one who hath come was indeed of mine, here. And Yama, the discerning, in answer hath said this: ‘This wealth of mine—let it abide here, let it stand fast here.’

ददाम्यस्मै अवसानमेतत्—य एष आगन् मम चेदभूदिह। यमश्चिकित्वान् प्रत्येतदाह—ममैष राय उप तिष्ठतामिह।

ददामिI give
ददामि:
Kartā
TypeVerb
Rootदा (दाने)
अस्मैto him/for him
अस्मै:
Sampradāna
TypePronoun
Rootअस्मद् (सर्वनाम)
अवसानम्an end; conclusion
अवसानम्:
Karma
TypeNoun
Rootअवसान (प्रातिपदिक)
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद् (सर्वनाम)
यःwho
यः:
Kartā
TypePronoun
Rootयद् (सर्वनाम)
एषःthis (man/person)
एषः:
Kartā
TypePronoun
Rootएतद् (सर्वनाम)
आगात्came
आगात्:
Kriyā
TypeVerb
Rootआ + गम् (गत्यर्थे)
ममof me; my
मम:
Sambandha
TypePronoun
Rootअस्मद् (सर्वनाम)
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
अभूत्became; was
अभूत्:
Kriyā
TypeVerb
Rootभू (सत्तायाम्)
इहhere
इह:
Adhikaraṇa
TypeIndeclinable
Rootइह
यमःYama (Lord of the dead)
यमः:
Kartā
TypeNoun
Rootयम (प्रातिपदिक)
चिकित्वान्knowing; discerning
चिकित्वान्:
Kartā
TypeAdjective
Rootचिकित्/चित् (ज्ञाने) → कृत्-प्रत्यय: वान्
प्रतिin return; towards
प्रति:
TypeIndeclinable
Rootप्रति
एतत्this
एतत्:
Karma
TypePronoun
Rootएतद् (सर्वनाम)
आहsaid
आह:
Kriyā
TypeVerb
Rootअह्/ब्रू (वचने) — वैदिक परिपाटी ‘आह’
ममof me; my
मम:
Sambandha
TypePronoun
Rootअस्मद् (सर्वनाम)
एषःthis
एषः:
Kartā
TypePronoun
Rootएतद् (सर्वनाम)
रायःof wealth; of riches
रायः:
Sambandha
TypeNoun
Rootरायि/राय (प्रातिपदिक)
उपnear; up to
उप:
TypeIndeclinable
Rootउप
तिष्ठताम्let (them) stand; let (it) remain
तिष्ठताम्:
Kriyā
TypeVerb
Rootस्था (तिष्ठति) (स्थितौ)
इहhere
इह:
Adhikaraṇa
TypeIndeclinable
Rootइह

Rishi: Atharvanic tradition (hymn-level attribution varies)

Devata: Yama (as adjudicator) with implicit preta/pitṛ; secondarily household Rāyas (wealth as quasi-personified)

Chandas: Anuṣṭubh

Primary: shanta

Secondary: karuna

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