Observance of the Auspicious Dvādaśī Vow and the Sacred Account of the Kubjākāmra Tīrtha
आद्यो मखस्त्वं स्वयमेव विष्णो मखाङ्गभूतोऽसि हविस्त्वमेव । पशुर्भवानृत्विगिज्यं त्वमेव त्वां देवसङ्घा मुनयो यजन्ति ॥ ५५.३९ ॥
ādyo makhas tvaṁ svayam eva viṣṇo makhāṅgabhūto 'si havis tvam eva | paśur bhavān ṛtvigijyaṁ tvam eva tvāṁ devasaṅghā munayo yajanti || 55.39 ||
ഹേ വിഷ്ണോ, നീ തന്നെയാണ് ആദ്യ യജ്ഞം (മഖം); നീ യജ്ഞത്തിന്റെ അംഗവും നീ തന്നെയാണ് ഹവിസ്—ആഹുതിയും. നീ തന്നെയാണ് പശു—യജ്ഞബലിയും; ഋത്വിജർ പൂജിക്കേണ്ട യാജകതത്ത്വവും നീ തന്നെയാണ്. ദേവസംഘങ്ങളും മുനികളും നിന്നെയേ യജിക്കുന്നു.
Varāha (default dialogue framework; explicit speaker not given in excerpt)
It reflects a Purāṇic synthesis in which Vedic sacrificial categories (yajña/makha, havis, paśu, ṛtvij) are reinterpreted through a theistic lens, presenting the deity as the underlying principle of ritual action and its components.
No geographic location is named in this verse; the passage is primarily conceptual, focusing on ritual and theological identification.
The verse emphasizes integrative ritual understanding—seeing offering, officiant, and object of worship as participating in a single coherent sacred order—encouraging disciplined, reflective practice rather than merely external performance.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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