HomeVaraha PuranaAdhyaya 55Shloka 40
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Varaha Purana 55.40 — Adhyaya 55, Shloka 40

Observance of the Auspicious Dvādaśī Vow and the Sacred Account of the Kubjākāmra Tīrtha

यदेतस्मिन् जगद्ध्रुवं चलाचलं सुरादिकालानलसंस्थमुत्तमम् । न त्वं विभक्तोऽसि जनार्दनेश प्रयच्छ सिद्धिं हृदयेप्सितां मे ॥ ५५.४० ॥

yad etasmin jagad dhruvaṁ calācalaṁ surādikālānalasaṁstham uttamam | na tvaṁ vibhakto 'si janārdaneśa prayaccha siddhiṁ hṛdayepsitāṁ me || 55.40 ||

ഈ ഉത്തമ ജഗത്ത്—ചരാചരമൊക്കെയും—നിനക്കുള്ളിൽ തന്നെ ധ്രുവമായി നിലകൊള്ളുന്നു, യുഗാന്താഗ്നിയിലും പ്രതിഷ്ഠിതമാണ്; അതിനാൽ ഹേ ജനാർദനേശ, നീ അതിൽ നിന്ന് വിഭക്തനല്ല. എന്റെ ഹൃദയം ആഗ്രഹിക്കുന്ന സിദ്ധി എനിക്കു പ്രസാദിക്കണമേ.

yatthat which
yat:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; relative pronoun (यत्)
etasminin this
etasmin:
Adhikarana (अधिकरण)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter, Locative (7th/सप्तमी), Singular; demonstrative pronoun
jagatworld, universe
jagat:
Karta (कर्ता)
TypeNoun
Rootjagat (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
dhruvamfixed, steady
dhruvam:
Visheshana (विशेषण)
TypeAdjective
Rootdhruva (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; adjective qualifying जगत्
calamoving
cala:
Visheshana (विशेषण)
TypeAdjective
Rootcala (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; used as member in dvandva with अचलम्
acalamunmoving
acalam:
Visheshana (विशेषण)
TypeAdjective
Rootacala (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; paired with चल (dvandva sense) qualifying जगत्
sura-ādi-kāla-anala-saṁsthamsituated amid gods etc., time and fire
sura-ādi-kāla-anala-saṁstham:
Visheshana (विशेषण)
TypeAdjective
Rootsura (प्रातिपदिक) + ādi (प्रातिपदिक) + kāla (प्रातिपदिक) + anala (प्रातिपदिक) + saṁstha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; बहुपद-तत्पुरुष: 'सुरादिकालानलेषु संस्थम्' (located/established in gods etc., time and fire) qualifying जगत्
uttamamsupreme, excellent
uttamam:
Visheshana (विशेषण)
TypeAdjective
Rootuttama (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; superlative adjective qualifying जगत्
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyuzmad (सर्वनाम-प्रातिपदिक)
FormSecond person pronoun, Nominative (1st/प्रथमा), Singular
vibhaktaḥdivided, separated
vibhaktaḥ:
Karta-samānādhikaraṇa (कर्तृसमानाधिकरण)
TypeAdjective
Rootvi-bhaj (धातु) + kta (कृत् प्रत्यय)
FormPast passive participle (क्त/कृत), Masculine, Nominative (1st/प्रथमा), Singular; predicate adjective with असि
asiare
asi:
Kriyā (क्रिया)
TypeVerb
Rootas (अस्) (धातु)
FormPresent tense (लट्), 2nd person (मध्यमपुरुष), Singular; copula
janārdana-īśaO Lord of Janārdana (O Janārdaneśa)
janārdana-īśa:
Sambodhana (सम्बोधन)
TypeNoun
Rootjanārdana (प्रातिपदिक) + īśa (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular; षष्ठी-तत्पुरुष: 'जनार्दनस्य ईशः'
prayacchagrant, bestow
prayaccha:
Kriyā (क्रिया)
TypeVerb
Rootpra-yaṃ (यम्) (धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular; parasmaipada
siddhimsuccess, accomplishment
siddhim:
Karma (कर्म)
TypeNoun
Rootsiddhi (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
hṛdaya-īpsitāmdesired in (my) heart
hṛdaya-īpsitām:
Visheshana (विशेषण)
TypeAdjective
Roothṛdaya (प्रातिपदिक) + īpsita (प्रातिपदिक/कृदन्त-भाव)
FormFeminine, Accusative (2nd/द्वितीया), Singular; षष्ठी-तत्पुरुष: 'हृदयस्य ईप्सिता' qualifying सिद्धिम्
memy, for me
me:
Shashthi-sambandha (षष्ठीसम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormFirst person pronoun, Genitive (6th/षष्ठी), Singular (enclitic)

Pṛthivī (default dialogue framework; verse is a petitionary praise addressed to Janārdana/Varāha)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"compassion","earth_interaction":"Pṛthivī petitions Janārdana/Varāha for inner fulfillment; the interaction is supplicatory—Earth as devotee seeking siddhi from her sustainer."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"burdened yet hopeful; seeking assurance amid cosmic dissolution imagery","key_question":"If the entire moving and unmoving universe abides undivided in you even through pralaya-fire, will you grant the siddhi (desired fulfillment) sought in my heart?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The Lord as the undivided substratum (abheda) in whom the cosmos remains established across yuga-ending fire: Varāha’s ‘earth-bearing’ function is elevated into metaphysical immanence—support not only in waters but through dissolution itself.","yajna_varaha_imagery":"Implicit: the stability of the cosmos ‘in’ the Lord parallels the stability of ritual order (ṛta) in the sacrificial Puruṣa; pralaya-fire evokes the cosmic ‘agni’ that the Lord transcends and contains.","vedantic_connection":"Affirms non-separation of jagat and īśvara at the level of support (adhiṣṭhāna): the universe is not outside God. Petition for ‘siddhi’ aligns with grace (prasāda) as the means to fruition within that non-dual support."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"abheda_and_grace","core_concept":"Because the cosmos abides in the Lord without division, ultimate security and fulfillment come from taking refuge in him; siddhi is granted by the indwelling sustainer, not by separative striving alone.","practical_application":"In anxiety or ‘burden’ states, practice śaraṇāgati: recall the ‘moving and unmoving’ held in the Lord, then articulate a clear inner intention (hṛd-īpsita) as prayer aligned with dharma."}

Subject Matter: ["Cosmology","Philosophical Theology","Ethics"]

Primary Rasa: bhakti

Secondary Rasa: śānta

Related Themes: Varāha Purāṇa dialogue moments where Pṛthivī seeks relief/boons from the Lord

Visual Art Cues: {"scene_description":"Bhu Devī addresses Janārdana with the cosmos shown as contained within his aura—stars, beings, mountains, and oceans—while a distant ring of pralaya-fire suggests end-of-age dissolution that cannot disrupt his wholeness.","item_prompts":["Bhu Devī in prayerful posture","Janārdana/Varāha with expansive cosmic aura","miniature moving/immovable beings within the aura","a stylized ring of cosmic fire at the horizon","gesture of boon-granting (varada-mudrā)"],"kerala_mural_prompt":"Kerala mural: large central deity with layered halos containing tiny cosmic motifs; Bhu Devī below; outer border as stylized flames indicating pralaya.","tanjore_prompt":"Tanjore: gold-leaf prabhāmaṇḍala filled with embossed cosmic symbols; Bhu Devī richly adorned; varada-mudrā emphasized with gold highlights.","mysore_prompt":"Mysore: nuanced cosmic aura with fine detailing; soft fire-glow in background; devotional intimacy between petitioner and Lord.","pahari_prompt":"Pahari: poetic cosmic containment—small universe painted within a translucent halo; minimal flames at edge; tender, lyrical expressions."}

Audio Atmosphere: {"recitation_mood":"prayerful and expansive","suggested_raga":"Shankarabharanam","pace":"slow-medium","voice_tone":"warm, pleading on the final petition, then steady on cosmological lines"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic mode of cosmological praise (stuti) used to frame dialogue and instruction: the deity is described as the locus of the cosmos, including cyclical time and dissolution imagery (kālānala), before a request for a boon or teaching is made.

No specific geographic location is named in this verse; it is primarily cosmological and philosophical rather than topographical.

The verse emphasizes an integrative worldview: the cosmos is presented as cohering within a single sustaining principle (the lord is 'not separate'), encouraging a philosophical stance of connectedness rather than fragmentation.

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