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The Sanctity of the Kṛṣṇagaṅgā Pilgrimage-Ford and the Account of the Brahmin Vasu’s Daughter
त्रिकालदर्शी शुद्धात्मा सिद्धत्वं प्राप्नुयात्प्रभुः॥ तस्याश्रमपदस्थस्य यद्दृष्टं ज्ञानचक्षुषा ॥
trikāladarśī śuddhātmā siddhatvaṃ prāpnuyāt prabhuḥ | tasyāśramapadasthasya yad dṛṣṭaṃ jñānacakṣuṣā ||
ത്രികാലദർശിയായ ശുദ്ധാത്മാവായ പ്രഭു സിദ്ധത്വം പ്രാപിക്കുന്നു. ആശ്രമത്തിൽ വസിച്ചിരുന്ന ആ മഹാത്മാവ് ജ്ഞാനചക്ഷുവാൽ കണ്ടതുതന്നെ ഇനി വിവരിക്കുന്നു।
Varāha (default for this fragmentary excerpt)
It preserves yogic-ascetic vocabulary (trikāladarśin, jñānacakṣus, siddhatva) that overlaps with broader Indic soteriological discourse, helping map Purāṇic participation in ascetic thought.
Only an āśrama (hermitage) is mentioned generically; no named geographic site appears.
It valorizes purity (śuddhātmā) and insight (jñānacakṣus) as conditions associated with spiritual accomplishment (siddhatva).
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