Rig Veda 7.6.2: Mandala 7, Sukta 6, Mantra 2
Sukta 7.6
कविं केतुं धासिं भानुमद्रेर्हिन्वन्ति शं राज्यं रोदस्योः । पुरंदरस्य गीर्भिरा विवासेऽग्नेर्व्रतानि पूर्व्या महानि ॥
kavím ketúṃ dhā́sīm bhā́num ádreḥ hinvánti śáṃ rā́jyaṃ ródasyoḥ | purandaráṣya gī́rbhir ā́ vivāse ’gnér vratā́ni pū́rvyā mahā́ni ||
അദ്രി (കല്ല്)യിൽ നിന്നു ജനിച്ച ദീപ്തജ്വാലയായ കവി, കേതു (ചിഹ്നം), ധാസി (ആധാരം) എന്നിവയെ അവർ രോദസി (ഇരുലോകങ്ങൾ)യുടെ ശുഭകരമായ രാജ്യത്വത്തിലേക്കു പ്രേരിപ്പിക്കുന്നു. ഗീർഭിഃ (സ്തുതികൾ)കൊണ്ട് ഞാൻ പുരന്ദര (ദുർഗ്ഗഭേദകൻ)നെ സേവിക്കുന്നു; അഗ്നിയുടെ പുരാതനവും മഹത്തുമായ വ്രതങ്ങളെ ഞാൻ ഉണർത്തുന്നു.
Kindling/awakening verse (fire from stone; hymns as ignition); supports rites where Agni’s ‘vrata’ is affirmed as the rule of the sacrifice.
awakening of ancient laws (vrata), sovereignty of the two worlds, release of light from inertia (stone)
‘Agner vratāni’ are the operational forms of ṛta—how order functions in action and growth.
Ketu/bhānu indicate truth-revealing light guiding right sovereignty.
Fire born from stone: emergence of consciousness from the Inconscient; creation as progressive illumination.
Vedic psychology aligned with Aurobindo: ascent and transformation via Agni, harmonizing mind and life, establishing dharma/vrata.
dawn or ignition-time (symbolic of emergence)
Stone = inertia/subconscient density; Fire = awakening will; Forts = fixed ego-structures; Two worlds = mind and embodied life needing unified rule.
- What is the primary Vedic 'mythologem' present in this verse?
- The ignition myth (fire impelled from stone) joined to the obstacle-breaking ‘fort-splitter’ theme: Agni’s radiance is awakened and made to rule blissfully over the two worlds by hymnic service, implying inner liberation and establishment of right sovereignty.
- How does the linguistic structure reflect Proto-Indo-European roots?
- kavi as inspired poet reflects an Indo-Iranian sacral-poetic institution; √hi ‘impel’ and √bhā (bhānu) continue archaic IE motion/light semantics. The dense appositional noun-string (kavim ketum dhāsim bhānum) is a hallmark of early IE hymnic style.
- What is the relationship between the Rishi and the Devata here?
- The rishi ‘serves’ (vivāse) with hymns to awaken Agni’s ancient workings (vratāni). The relationship is collaborative activation: the deity is the inner seer and breaker of closures; the seer’s speech releases and directs that power toward a blissful sovereignty in the being.
Visualize a flame emerging from a stone at the base of the spine/earth-nature, rising to rule both ‘worlds’: calm mind-space above and embodied life below; affirm a new inner law (vrata) to live by.
Mūlādhāra (stone/inertia) → Ājñā (ketu/illumination) integration
Kapalabhati-light (gentle) or strong exhales for ‘fort-splitting’ followed by long calming breaths to establish ‘śaṃ rājya’.
Breakthrough into ordered sovereignty—strong, clear, disciplined peace.
Choose one ‘vrata’ (truthful speech, steady practice time, non-reactivity). Use the mantra to energize the break from old forts, then keep the new law unwaveringly for 40 days.
Rigvedic accenting; keep energetic lift on ‘hinvanti’ and clear settling cadence on ‘vratāni pūrvyā mahāni’.
Do not rush consonant clusters: ‘puraṃdarasya’, ‘gīrbhir ā vivāse’. Place a slight pause after pāda 2 to mark the shift from propulsion to service.
‘kaviṃ ketuṃ’ nasal anusvāra in kaviṃ; keep vowels short/clear, ‘adreḥ’ with rolled/clear r and visarga ḥ audible but light, ‘puraṃdarasya’ keep anusvāra before d as nasalization, not full ‘m’
Bright, forceful, penetrating—then more solemn on the final pāda.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Rig Veda in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.
