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Valmiki Ramayana 2.27.2: Ayodhya Kanda, Sarga 27, Shloka 2

सीताया वनगमननिश्चयः

Sita’s Resolve to Accompany Rama to the Forest

Spoken by Sita to RamaSetting: Ayodhya (implied)Debate over Sītā accompanying exile

किमिदं भाषसे राम वाक्यं लघुतया ध्रुवम् ।

त्वया यदपहास्यं मे श्रुत्वा नरवरात्मज ॥२॥

Recitation with translationValmiki Ramayana 2.27.2

kim idaṃ bhāṣase rāma vākyaṃ laghutayā dhruvam |

tvayā yad apahāsyaṃ me śrutvā naravarātmaja ||2||

ഹേ രാമാ, ഇങ്ങനെ ലഘുവായി ഉറച്ചതുപോലെ നീ എന്തിന് ഈ വാക്കുകൾ പറയുന്നു? ഹേ നരശ്രേഷ്ഠന്റെ പുത്രാ, ഇതേ വാക്കുകൾ നിനക്കു പറഞ്ഞാൽ നീ കേട്ടാൽ, തീർച്ചയായും അവ നിനക്കു പരിഹാസ്യമായി തോന്നും.

kimwhat
kim:
TypeAdjective
Rootkim (सर्वनाम-प्रातिपदिक)
FormNapumsaka, Prathamā/Dvitīyā, Ekavacana; interrogative qualifying idaṃ/vākyaṃ: 'what'
RoleViśeṣaṇa (विशेषण)
idamthis
idam:
TypeAdjective
Rootidam (सर्वनाम-प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd), Ekavacana; demonstrative qualifying vākyaṃ
RoleViśeṣaṇa (विशेषण)
bhāṣaseare you speaking
bhāṣase:
TypeVerb
Rootbhāṣ (भाष् धातु)
FormLaṭ (present), Madhyama puruṣa (2nd), Ekavacana; ātmanepada
RoleKriyā (क्रिया)
rāmaO Rāma
rāma:
TypeNoun
Rootrāma (प्रातिपदिक)
FormPuṃliṅga, Sambodhana (vocative), Ekavacana
RoleSambodhana (सम्बोधन)
vākyamwords/speech
vākyam:
TypeNoun
Rootvākya (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd), Ekavacana
RoleKarma (कर्म)
laghutayālightly/trivially
laghutayā:
TypeNoun
Rootlaghutā (प्रातिपदिक)
FormStrīliṅga, Tṛtīyā (3rd), Ekavacana; instrumental of manner
RoleKaraṇa (करण; manner)
dhruvamcertainly
dhruvam:
TypeIndeclinable
Rootdhruva (प्रातिपदिक)
FormNipāta used adverbially meaning certainty (निश्चयार्थ)
RoleSambandha (सम्बन्ध; emphasis)
tvayāby you
tvayā:
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
FormTṛtīyā (3rd), Ekavacana
RoleKarta (कर्ता; agent of implied act 'to ridicule')
yatwhich/that
yat:
TypeIndeclinable
Rootyad (सर्वनाम-प्रातिपदिक)
FormRelative pronoun used as connector; Napumsaka, Prathamā/Dvitīyā, Ekavacana; links clause
RoleSambandha (सम्बन्ध; relative)
apahāsyamridiculous/fit to be mocked
apahāsyam:
TypeAdjective
Rootapa-has (अप-हस् धातु) + ya (यत्/कृत्य sense)
FormKṛtya (gerundive) used as predicate adjective; Napumsaka, Prathamā/Dvitīyā, Ekavacana; 'fit to be mocked'
RoleKarma (कर्म; predicate about vākyaṃ)
meto me
me:
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormCaturthī (4th/चतुर्थी) or Ṣaṣṭhī enclitic form; here dative of reference: 'for me/to me'
RoleSampradāna (सम्प्रदान)
śrutvāhaving heard
śrutvā:
TypeVerb
Rootśru (श्रु धातु) + ktvā (क्त्वा)
FormAbsolutive/gerund (क्त्वा); 'having heard'
RolePūrvakāla-kriyā (पूर्वकालक्रिया)
naravarātmajaO son of the best of men
naravarātmaja:
TypeNoun
Rootnara-vara-ātmaja (प्रातिपदिक); components: nara (नर) + vara (वर) + ātmaja (आत्मज)
FormPuṃliṅga, Sambodhana (vocative), Ekavacana
RoleSambodhana (सम्बोधन)
CompoundTatpurusha
  • kimidaṃ→kim idam
  • yadapahāsyaṃ→yat apahāsyam
  • naravarātmaja as compound
  • dhruvam used adverbially

O Rama! why are you speaking so lightly? O prince! if you hear these very same words (spoken to you), you will ridicule me.

Words that diminish another’s rightful resolve should be tested by imagining oneself in their place.

Duties in tension

  • Rāma’s protective caution vs. Sītā’s autonomy and dharmic claim to accompany
  • Gentleness in speech vs. truth that may sound dismissive
Ethical theme
Sadācāra / vāg-dharma
How it resolves
Ethical challenge through reciprocity and dignity

Practice of mindful speech and ethical reciprocity; useful for daily reflection on how counsel is offered.

Rasa
Raudra (fury), with Hasya (humour)
Mood
Sharp, challenging, indignant

Themes

  • Dharma
  • Satya
  • Maryada
  • Ethics
  • Itihasa
  • Marital fidelity
  • Resolve

R
Rāma
S
Sītā

FAQs

It highlights accountability and fairness in speech: one should not minimize another’s duty or pain with casual words; Dharma requires empathy and measured, truthful counsel.

Sītā responds to Rāma’s attempt to dissuade her from accompanying him to exile, challenging the lightness of his reasoning.

Sītā’s moral clarity and firmness—she tests the consistency of Rāma’s words by applying them back to him.

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