Atharva Veda 2.30.2: Kanda 2, Anuvaka 3, Sukta 30, Mantra 2
Sukta 30
सं चेन्नया॑थो अश्विना का॒मिना॒ सं च॒ वक्ष॑थः । सं वां॒ भगा॑सो अग्मत॒ सं चि॒त्तानि॒ समु॑ व्र॒ता
sáṃ céd nayā́tho aśvinā kāmíṇā sáṃ ca váxathaḥ | sáṃ vāṃ bhágāso agmata sáṃ cittā́ni sámu vratā́ ||
If ye, O Aśvins, moved by desire, lead (us) together and together bear (us onward),—together have your portions of good fortune come; together (be) the thoughts, together wholly the vows.
ഹേ അശ്വിനൗ, കാമനയാൽ പ്രേരിതരായി ഞങ്ങളെ ഒരുമിച്ച് നയിക്കുവിൻ; ഒരുമിച്ച് മുന്നോട്ടു വഹിക്കുവിൻ. നിങ്ങളുടെ ഇരുവർക്കും ഭാഗ്യത്തിന്റെ പങ്കുകൾ ഒരുമിച്ച് വരട്ടെ; ചിന്തകൾ ഒരുമിച്ച് ഇരിക്കട്ടെ; വ്രതങ്ങൾ മുഴുവനായും ഒരുമിച്ചാകട്ടെ.
Rishi: Atharvanic/Angirasa tradition (specific ṛṣi not determinable from the single mantra excerpt).
Devata: The Aśvins (twin healers), with Bhaga/‘bhaga’ (fortune-shares) as an associated power.
Chandas: Anuṣṭubh (probable; requires full hymn metrical check).
Primary: shanta
Secondary: shringara
Sāyaṇa takes the repeated sáṃ as deliberate ‘saṃyojana’ (ritual-conjunction): the Aśvins, as divine physicians, are invoked to effect unification—of persons, of fortune (bhaga), and of inner resolve (citta) with outward observance (vrata). ‘Kāmina’ is read not as mere sensual desire but as the efficacious wish/impulse that drives attainment; ‘bhagāsaḥ’ are auspicious allotments that, when ‘arrived’, indicate the rite’s success. The verse thus functions as a mantra of concord and integrated intention, removing fragmentation (bheda) that causes misfortune or illness.
To bring about concord—alignment of intentions and observances—and to draw in auspicious ‘shares’ (bhaga), thereby stabilizing welfare and success.
Discord, anxiety, factionalism; indirectly stress-related complaints from conflict.
Saṃmanasya: repetitive ‘saṃ’ acts as verbal binding; invokes Aśvinic harmonization to align thoughts and observances, reducing conflict load.
Manas-doṣa pacification (rajas/tamas agitation) via mantra; supports sattva and relational harmony.
Conflict-resolution support; group cohesion practice; stress reduction in families/teams.
shantika
A couple, household, team, or community undertaking a joint goal.
Create unity of movement, fortune, thoughts, and vows; attract auspicious shares through concord.
Binding through anaphoric repetition (saṃ-); invoking twin deities as archetype of coordinated duality.
Quarrels, fragmentation, broken promises, envy over shares.
Household harmony, cooperative success, fair distribution of gains.
The Aśvins are asked to lead and carry ‘together’; their shares of good fortune (bhagāsaḥ) are to come together; thoughts and vows are to be unified.
Concord (saṃ-) is the medicine: when desire (kāminā) is harnessed into shared direction, the mind aligns, commitments stabilize, and fortune ‘arrives’ as a natural consequence.
Collective welfare depends less on force than on synchronized intention—shared goals, shared discipline, and shared distribution of benefits.
- Aśvinā
- paired healing intelligences; coordination of complementary forces
- saṃ
- integration; coherence across mind, speech, action
- kāminā
- motivational energy that can unite or scatter
- vakṣathaḥ
- support and conveyance through transitions
- bhagāsaḥ
- fair distribution; auspicious allotment
- cittāni
- collective psychology; alignment of aims
- vratā
- shared discipline; social-ritual cohesion
Unify intention: ‘one breath, one aim’; cultivate cooperative desire rather than competing desire.
Anahata (bonding)
Synchronized breathing in pairs/groups: inhale together 4, exhale together 6 while repeating ‘saṃ’.
Two streams merging into one river; shared light in the heart region among participants.
Coherent, relationally attuned.
Chant in a small group; after chanting, each person states one vow (vrata) that supports the shared goal.
Keep the repeated ‘saṃ’ crisp and equal; preserve udātta on deity names per accent marks.
Let each ‘saṃ’ begin slightly together with breath; micro-pause after each pāda to ‘seal’ the union.
Do not drop anusvāra in saṃ., Keep Aśvinā with clear śv cluster., Bhagāso: articulate bh- and long ā.
Gentle, unifying, not forceful; best in group unison.
For saṃmanasya, the sonic pattern is the technique—avoid rushing; matching cadence among participants is part of the rite.
21
Family conflict, teamwork issues, marriage/partnership alignment, group projects, reconciliation.
Before important conversations; prior to signing agreements; at the start of a shared day/ritual.
Greater cooperation, reduced friction, clearer shared commitments.
Pair with honest dialogue; do not use to suppress legitimate dissent—aim for harmony with truth.
पदच्छेदः: सम् | चेत् | नयाथः | अथो | अश्विना | कामिना | सम् | च | वक्षथः | सम् | वाम् | भगासः | अग्मत | सम् | चित्तानि | समु | व्रता । 1) सं चेन्नया॑थो → सम् + चेत् + नयाथः (सं + च्- आरम्भे ‘चेत्’ इति; ‘चेत्’ अन्ते त् + न- आरम्भे ‘नयाथः’ इत्यत्र संहितायां ‘चेन्न-’ रूपम्). 2) अथो अश्विना → अथो + अश्विना (स्वर-संहितामात्रम्, विशेष-सन्धि-परिवर्तनं न). 3) सं च वक्षथः → सम् + च + वक्षथः (अनुस्वार/म्-परिवर्तनः). 4) सं वां → सम् + वाम् (म् + व् संहितायां ‘ं व’). 5) सं चित्तानि → सम् + चित्तानि. 6) समु व्रता → समु + व्रता (निपात ‘समु’ पृथक्).
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