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Varaha Purana 21.1: Adhyaya 21, Shloka 1

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

महातपा उवाच । पूर्वं प्रजापतिर्देवः सिसृक्षुर्विविधाः प्रजाः । चिन्तयामास धर्मात्मा यदा ता नाध्यगच्छत ॥ २१.२ ॥

Sanskrit recitationVaraha Purana 21.1

mahātapā uvāca | pūrvaṃ prajāpatiḥ devaḥ sisṛkṣur vividhāḥ prajāḥ | cintayāmāsa dharmātmā yadā tā nādhyagacchata || 21.2 ||

ມະຫາຕະປາ ກ່າວວ່າ: ໃນກ່ອນນັ້ນ ພຣະປະຊາປະຕິເທວະ ປາຖະນາຈະສ້າງສັດທັງຫຼາຍຫຼາກຫຼາຍ ແຕ່ເມື່ອບໍ່ສາມາດໃຫ້ເກີດຂຶ້ນໄດ້ ຜູ້ມີຈິດທຳນັ້ນຈຶ່ງຄິດພິຈາລະນາຢ່າງເລິກຊຶ້ງ।

mahātapāḥMahātapā (the great ascetic)
mahātapāḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootmahā (प्रातिपदिक) + tapas (प्रातिपदिक)
FormKarmadhāraya-samāsa (कर्मधारय): 'mahān tapāḥ' (one of great austerity); Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
uvācasaid
uvāca:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootvac (धातु)
FormLiṭ-lakāra (लिट्/Perfect), Parasmaipada (परस्मैपद), Third person (प्रथमपुरुष), Singular (एकवचन)
pūrvamformerly, at first
pūrvam:
Kāla (काल/Time)
TypeIndeclinable
Rootpūrva (प्रातिपदिक)
FormAvyaya (अव्यय), Adverb (कालवाचक क्रियाविशेषण)
prajāpatiḥPrajāpati
prajāpatiḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootprajā (प्रातिपदिक) + pati (प्रातिपदिक)
FormTatpuruṣa-samāsa (तत्पुरुष): 'prajānāṃ patiḥ' (lord of creatures); Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
devaḥthe god
devaḥ:
Karta (कर्ता/Subject apposition)
TypeNoun
Rootdeva (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); Apposition to 'prajāpatiḥ'
sisṛkṣuḥdesiring to create
sisṛkṣuḥ:
Karta (कर्ता/Agent qualifier)
TypeAdjective
Root√sṛj (धातु)
FormDesiderative participle (सन्नन्त/इच्छार्थक; सिसृक्षु), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); qualifying 'prajāpatiḥ'
vividhāḥvarious, diverse
vividhāḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootvividha (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन); Viśeṣaṇa of 'prajāḥ'
prajāḥcreatures, beings
prajāḥ:
Karma (कर्म/Object)
TypeNoun
Rootprajā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन)
cintayāmāsapondered, reflected
cintayāmāsa:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootcint (धातु)
FormPeriphrastic perfect (लिट्-परस्मैपद; आमास-योग), Third person (प्रथमपुरुष), Singular (एकवचन)
dharmātmāthe righteous-souled one
dharmātmā:
Karta (कर्ता/Subject apposition)
TypeNoun
Rootdharma (प्रातिपदिक) + ātman (प्रातिपदिक)
FormBahuvrīhi-samāsa (बहुव्रीहि): 'yasya ātmā dharmaḥ saḥ' (whose nature is dharma); Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); epithet of Prajāpati
yadāwhen
yadā:
Kāla (काल/Time)
TypeIndeclinable
Rootyadā (अव्यय)
FormAvyaya (अव्यय), Temporal conjunction/adverb (कालवाचक)
tāḥthose (them)
tāḥ:
Karma (कर्म/Object)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Feminine (स्त्रीलिङ्ग), Accusative (द्वितीया/2), Plural (बहुवचन); refers to 'prajāḥ'
nanot
na:
Pratiṣedha (प्रतिषेध/Negation)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya (अव्यय), Negation particle (निषेध)
adhyagacchatafound, obtained, came upon
adhyagacchata:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootadhi + gam (धातु)
FormLaṅ-lakāra (लङ्/Imperfect past), Parasmaipada (परस्मैपद), Third person (प्रथमपुरुष), Singular (एकवचन)

Mahātapā

C
Classical Literature
P
Purāṇic Narrative
C
Cosmogony
S
Sanskrit Studies

FAQs

It reflects a common Purāṇic cosmogonic pattern in which Prajāpati’s creative intention is followed by deliberation when creation does not immediately manifest, illustrating how later Sanskrit narrative texts frame creation as a process involving intention, effort, and reflection.

No geographic location is named in this verse; it functions as a cosmological preface rather than a sacred-geography notice.

The verse implicitly links dharma with responsible action: even a powerful progenitor is described as dharmātmā and as engaging in thoughtful reflection when an intended outcome is not achieved.

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