

कपिलापुराण
The Sacred Geography of Odisha and the Glory of Its Holy Sites
The Kapila Purana is a revered Upa-Purana narrated by Sage Kapila to King Shalyajit. It celebrates the sacred geography of Utkala (Odisha), encompassing the glory of Purushottama Kshetra (Jagannath Puri), the manifestation of Daru-Brahma, the sanctity of Ekamra Kshetra (Bhubaneswar), Viraja Kshetra, and the sacred rivers and tirthas of the region. It culminates in the teaching of Jnana Yoga and the unity of Hari and Hara.
Start ReadingThe Kapila Purana, also known as the Kapila Samhita, is an Upa-Purana dedicated to the sacred geography and spiritual heritage of Utkala-desha (Odisha). Narrated by Sage Kapila and Sage Bharadvaja, it is one of the most important texts for understanding the kshetra mahatmya (greatness of sacred sites) of eastern India. The text describes the glory of Purushottama Kshetra and the origin of Lord Jagannatha as Daru-Brahma, the sanctity of Ekamra Kshetra with its countless Shiva lingas, the Viraja Kshetra, sacred rivers like Mahanadi and Prachi, and the tirtha vidhi (pilgrimage procedures). It concludes with a profound discourse on Jnana Yoga and the signs of a true Vaishnava.
The Kapila Purana is structured into 21 Adhyayas (chapters), covering sacred geography, kshetra mahatmya, tirtha vidhi, linga puja, and philosophical teachings.
21 chapters of sacred teaching
Verses read one by one
This edition of the Kapila Purana on Vedapath includes:
The Kapila Purana is composed of 21 Adhyayas.
Each Adhyaya covers the sacred geography, tirthas, lingas, temples, rituals, and philosophical teachings of Utkala-desha.
प्रथम अध्याय भगवान विष्णु की वंदना से आरंभ होता है। राजा शल्यजित सर्वज्ञ ऋषि कपिल के पास जाकर उत्कल-
Kapila Purana Adhyaya 1 opens with Sage Kapila introducing Utkala (Odisha) as the supreme sacred realm where pilgrimage merit surpasses even Pushkara and sins are transformed into spiritual benefit.
इस अध्याय में ऋषिगण भारद्वाज से ओड्र-देश (ओडिशा) की महिमा बताने का अनुरोध करते हैं। भारद्वाज बताते ह
Kapila Purana Adhyaya 2 reveals Odra-desha as a supremely purifying sacred land and narrates how Ganga manifested as the Mahanadi through Sukanti's austerity.
इस अध्याय में महर्षि भरद्वाज ऋषियों को पुरुषोत्तम क्षेत्र अर्थात् नीलाचल की महिमा सुनाते हैं। वे बता
Kapila Purana Adhyaya 3 reveals Purushottama Kshetra as Vishnu's supreme earthly abode, narrating King Indradyumna's destined pilgrimage and the concealment of the Indranila form.
राजा इन्द्रद्युम्न नीलशैल की यात्रा करते हैं, पर मार्ग में अशुभ शकुन दिखाई देते हैं। ऋषि नारद बताते
Kapila Purana Adhyaya 4 narrates how Indradyumna's grief at the vanished sapphire form of Hari is transformed into the eternal revelation of Jagannatha as Daru-Brahma.
इस अध्याय में ऋषि भारद्वाज पुरुषोत्तम क्षेत्र अर्थात् जगन्नाथ पुरी में निवास करने के अपार आध्यात्मिक
Kapila Purana Adhyaya 5 proclaims Purushottama Kshetra as the supreme sacred field, where Mahodadhi snana, Markandeya Tirtha, and Yameshvara destroy immense karmic burden.
इस अध्याय में ऋषिगण भरद्वाज मुनि से सूर्यदेव भास्कर की महिमा और कृष्णपुत्र साम्ब के कुष्ठरोग से मुक्
Kapila Purana Adhyaya 6 glorifies Maitreya Vana and Surya Kshetra through the story of Samba, whose leprosy from Krishna's curse is healed by solar penance.
इस अध्याय में महर्षि भरद्वाज जिज्ञासु ऋषियों को विरजा क्षेत्र की अपार पवित्रता बताते हैं। वे देवी वि
Kapila Purana Adhyaya 7 glorifies Viraja Kshetra as a supreme field of bhoga and moksha, proving its purifying power through King Mandhata's release from a curse.
इस अध्याय में ऋषिगण अल्पाम्बु-तीर्थ के निकट स्थित गुप्त पवित्र जलों का माहात्म्य पूछते हैं। ऋषि भरद्
Kapila Purana Adhyaya 8 reveals the sanctity of the tirthas around Alpambu, where devotion to Goddess Viraja and Lord Janardana destroys even the gravest sins.
कपिल पुराण के नवें अध्याय में ऋषिगण, पुरुषोत्तम और विरजा क्षेत्रों का माहात्म्य सुन लेने के बाद, भरद
Kapila Purana Adhyaya 9 reveals the earthly Kailasha between Viraja and Ekamra, where Lord Shikhareshvara and the Payoamrita Tirtha grant liberation.
कपिल पुराण के दसवें अध्याय में ऋषि उत्कल (ओडिशा) में तपस्या के लिए उपयुक्त, निष्कलंक और गुप्त स्थान
Kapila Purana Adhyaya 10 reveals Ekamra Kshetra as a secret, faultless sanctuary where Hari and Hara are one and the forest becomes a gateway to liberation.
इस अध्याय में ऋषिगण महर्षि भरद्वाज से एकाम्र क्षेत्र, अर्थात आधुनिक भुवनेश्वर, की महिमा सुनाने का अन
Kapila Purana Adhyaya 11 narrates Lord Shiva's migration from Varanasi to Ekamra Kshetra and the sacred covenant established between Shiva and Vishnu.
इस अध्याय में ऋषिगण महर्षि भरद्वाज से एक अत्यंत फलदायी और गुप्त पवित्र जलाशय के विषय में पूछते हैं।
Kapila Purana Adhyaya 12 glorifies Bindusarovara as the lake where the sanctity of all rivers gathers, granting liberation through bath and darshan of Shiva.
इस अध्याय में महर्षि भरद्वाज ऋषियों को एकाम्र वन अर्थात् भुवनेश्वर क्षेत्र और भगवान कोटिलिंगेश्वर की
Kapila Purana Adhyaya 13 proclaims Ekamra Kshetra as a supreme Shaiva liberation-field where Kotilingeshvara grants extraordinary merit.
अध्याय 14 में ऋषि भरद्वाज भुवनेश्वर स्थित पवित्र एकाम्र क्षेत्र में निवास करने वाले भगवान वासुदेव वि
Kapila Purana Adhyaya 14 glorifies Ekamra Kshetra as a rare confluence of Vasudeva's liberating stone-form, Bindusarovara's sanctity, and countless Shiva lingas.
इस अध्याय में ऋषि एकाम्रवन के पवित्र स्थलों के विषय में और प्रश्न करते हैं। ऋषि भरद्वाज भगवान राम द्
Kapila Purana Adhyaya 15 maps a cluster of potent Shaiva shrines in Ekamravana, showing how worship there destroys sin and grants liberation.
इस अध्याय में ऋषि भारद्वाज एकाम्र क्षेत्र में केदारेश्वर लिंग, देवी गौरी और दक्षिणामूर्ति की महिमा क
Kapila Purana Adhyaya 16 reveals how Shiva, Gauri, Kedareshvara, and Dakshinamurti become sanctified within Ekamra Kshetra through cosmic grief and divine marriage.
इस अध्याय में ऋषि भारद्वाज एकाम्र क्षेत्र की पवित्र नदी गन्धवती की उत्पत्ति और महिमा का वर्णन करते ह
Kapila Purana Adhyaya 17 reveals Gandhavati as the fragrant, hidden Ganga of Ekamra Kshetra and maps the sanctifying Shiva-lingas along her banks.
इस अध्याय में ऋषि भारद्वाज पवित्र देवीपाद तीर्थ की उत्पत्ति का वर्णन करते हैं। एकाम्रवन में कीर्ति औ
Kapila Purana Adhyaya 18 sanctifies Devipada Tirtha through Parvati's crushing of the demons Kirti and Vasa, and prescribes Chaturmasya observance.
इस समापन अध्याय में ऋषि भारद्वाज मुनियों को एकाम्र क्षेत्र की सात प्रमुख पवित्र यात्राओं का वर्णन कर
Kapila Purana Adhyaya 19 enumerates the seven great yatras of Ekamra Kshetra. Kapila closes the Utkala Mahatmya with a liberating phalashruti.
इस अध्याय में राजा सत्यजित पवित्र नदियों और तीर्थों का माहात्म्य सुनकर कृतज्ञता प्रकट करते हैं। ऋषि
Kapila Purana Adhyaya 20 reveals the salvific geography of Utkala's sacred rivers, where ritual bathing and pilgrimage destroy sin and grant liberation.
इस अध्याय में ऋषि कपिल भगवान शिव और नन्दिकेश्वर के बीच ज्ञानयोग और मुक्ति पर हुआ गम्भीर संवाद सुनाते
Kapila Purana Adhyaya 21 presents Lord Shiva's teaching to Nandi that liberation arises through jnana joined with Hari-nama, inner purification, and Hari-Hara non-difference.
Sage Kapila declares Utkala (Odisha) as the greatest country on Earth because it is a supreme spiritual sanctuary. In Utkala, even minimal spiritual efforts yield immense rewards, and it is a unique place where sins can be transformed into merit.
Sage Bharadvaja warns that while the Pushkara forest is incredibly sacred, spiritual rules there are unforgiving. Even a minor sin committed in Pushkara magnifies to the size of Mount Meru, and accepting gifts there is compared to consuming deadly poison.
The Mahanadi originated when Goddess Ganga manifested in the Vindhya mountains to provide water for the severe penance of Sukanti, the son of Sage Pulaha. After his penance was complete, she flowed to the eastern ocean under the name Mahanadi.
According to Sage Bharadvaja, bathing in the Mahanadi and worshipping Parvati and Shiva frees a person from all sins and grants the exact same spiritual merit as bathing in the holy Ganges.
In the Utkala region, the Mahanadi is also celebrated and known by the name Chitrotpala, which is described in the text as the bestower of all religious merits.
King Indradyumna cried bitterly because he had a divine dream of Lord Vishnu, and upon waking, he could no longer see the Lord. He feared he had committed a grave sin that caused the Lord to disappear from his sight.
Yama feared that if King Indradyumna and his followers visited the sacred Nilachala and bathed in the Rohini Kunda, everyone would attain instant liberation (mukti). This would render Yama's duties as the god of death obsolete.
To maintain the cosmic balance, Lord Vishnu agreed to conceal His original blue sapphire (Nilashma) form and submerge the Rohini Kunda into Patala, which eventually paved the way for His manifestation as the wooden deity (Daru-Brahma).
The original Indranila (blue sapphire) idol of Lord Hari vanished into Patala, which deeply grieved King Indradyumna until the Lord reappeared as the Daru-Brahma (divine wooden log).
King Indradyumna traveled to Brahmaloka to invite Lord Brahma, who descended to Earth specifically to perform the consecration of Lord Jagannatha, Balabhadra, Subhadra, and Sudarshana.
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