
Rishi: Atharvanic tradition (Anukramaṇī attribution not supplied in input; commonly Atharvan/Āṅgiras-type for paustika charms)
Devata: Nabhasaspati (personified lord of cloud/rain; prosperity agent)
Chandas: Anuṣṭubh (probable; standard for many AV domestic charms)
AV 6.79は、雨から生まれる養いを司る神格としてのナバサスパティ(「雲の主」)に捧げられた、簡潔な家内繁栄の護符讃歌である。讃歌は、ūrj(生命を支える食の力・滋養のエネルギー)が家に確立されること、欠乏(asamāti)からの解放、そして「千倍の繁栄」における確かな取り分を願う。その力は、家の安寧を雨と豊穣の宇宙的な貯蔵庫に結びつけ、その充溢をgṛha(家)へと引き寄せ、守られた永続的な状態として定着させる点にある。
Mantra 1
ऊर्जःप्राप्तिः। अ॒यं नो॒ नभ॑स॒स्पतिः॑ सं॒स्फानो॑ अ॒भि र॑क्षतु । अस॑मातिं गृहेषु॑ नः
この雲の主(Nabhasaspati)、満ちあふれる者が、四方よりわれらを守護せよ。われらの家々に欠乏なき安らぎを据え置け。
Mantra 2
त्वं नो॑ नभसस्पत ऊर्जं॑ गृ॒हेषु॑ धारय । आ पु॒ष्टमेत्वा वसु॑
雲の主(Nabhasaspati)よ、われらの家々に滋養の力を保て。繁栄よ、ここへ来たれ――まことに、富よ来たれ。
Mantra 3
देव॑ संस्फान सहस्रापो॒षस्ये॑शिषे । तस्य॑ नो रास्व॒ तस्य॑ नो धेहि॒ तस्य॑ ते भक्ति॒वांसः॑ स्याम
神よ、豊饒をもたらす者よ、汝は千重の繁栄と養いの主。そを我らに与えよ、そを我らのために据えよ。汝のその分け前に、我らが与(あずか)る者となりますように。
Nabhasaspati is the personified ‘Lord of the Cloud,’ a power that governs rain and the abundance that comes from it—food, thriving, and household well-being.
It asks for the home to be guarded, for steady food-energy and supplies to remain in the house, and for scarcity or want to be kept away.
No. The hymn itself mentions no required substances; it can be recited as a spoken domestic charm. Some practitioners optionally keep a vessel of water or a little grain nearby as a symbol of rain and nourishment.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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