Atharvaveda Kanda 1 Anuvaka 4 in Hinglish

Various Rishis

Kanda 15 Suktas21 Mantras

Anuvaka 4

Is mantra mein achhi aur safal zindagi ke liye shakti maangi ja rahi hai. Brahman shabd ki shakti se herbs mein jaan aati hai aur ilaaj hota hai. Pani roshni jaisa saaf karta hai aur naya jeevan deta hai. Madhu jaisi meethi baatein bolne ki aur logon se pyaar paane ki ichha hai. Sone ka amulet pehenne se body mein taakat aati hai aur bimariyan door hoti hain. Ashapala naam ki shakti umeedein poori karti hai aur life stable rakhti hai. Ye sab aam zindagi mein khush rehne aur aage badhne ke liye hai.

Suktas in Anuvaka 4

Sukta 31

Yeh mantra Ashapala ko bulata hai jo umeed puri karne wala hai. Woh char disha ke rakshak bhi sath aate hain. Yeh mantra dukh aur museebat ki bandhan se azaad karata hai. Ghar mein maa baap, gaay aur log sabke liye achha hota hai. Ashapala se prarthana hai ki khushali mile. Char disha ke devta sthirta dete hain. Nirruti ke phande se nijaat milti hai. Ant mein yeh kahte hain ki hum lambi tak sooraj dekhte rahein.

Rishi: Atharvanic tradition (exact r̥ṣi attribution varies by anukramaṇī; commonly Atharvan/Angiras-type for such domestic formulas). | Devata: Āśāpāla (‘Guardian of Hopes’), a functional divine epithet; possibly a high god construed as fulfiller/protector of intentions. | 4 Mantras

Sukta 32

Is mantra mein brahman ki taakat ki baat hai. Yeh taakat jadi buton mein saans bharti hai. Isse dawaiyan kaam karti hain aur log theek hote hain. Yehi taakat zameen ke kaanpne ko rok ti hai. Khatarnaak paani ko sahi raste mein bhejti hai. Isse logon ki jaan bachti hai aur sab theek chalta rehta hai.

Rishi: Atharvanic tradition (seer not specified in the provided excerpt; commonly attributed at hymn-level in Anukramaṇī—requires collation). | Devata: Brahman (Mantra) / Oṣadhī-Vīrudh (Plants as living healing agents) | 4 Mantras

Sukta 33

Is mantra mein paani ko jeevant aur chamakdaar bataya gaya hai. Paani sonne jaisa rang wala hai aur gandagi dhone wala hai. Isme Savitar ki shakti aur Agni ki agni chhupi hui hai. Log is mantra ko paani par padhte hain. Yeh paani nahaane, chhichhane ya peene ke kaam aata hai. Yeh rog aur gandagi door karta hai. Paani ghar aur mareez ke liye shanti aur bhalaai laata hai.

Rishi: Atharvanic tradition (often treated as an Āpaḥ-sūkta; r̥ṣi attribution varies by anukramaṇī tradition) | Devata: Āpaḥ (Waters), with Savitar and Agni as embedded powers | 4 Mantras

Sukta 34

Yah mantra ek madhu wali creeper ko use karta hai jo ki achi zindagi deta hai. Is mein wo plant ko utha ke uski meethi quality ko apne sharir mein laate hain. Hone aur plant dono ka istemal hota hai is ritual mein. Isse swasth rehte hain aur baat sweet lagti hai. Logon pe accha asar padta hai aur sab ke saath pyar badhta hai. Yeh basically honey jaisi khushi ko apne andar lane ka tarika hai.

Rishi: Atharvanic tradition (often transmitted under Atharvan/Angiras lineages; specific r̥ṣi attribution for this single mantra is edition-dependent). | Devata: Oṣadhi/Vīrut personified; Madhu (sweetness/honey) as an empowering principle. | 5 Mantras

Sukta 35

Is mantra mein sone ka ek kangan banaya jata hai. Ye kangan lambi umar deta hai. Isme taakat aur chamak aati hai. Pani aur podhon ki taakat isme sama jati hai. Mahine aur mausam ke saal bhar chalte rehte hain. Indra aur Agni se anumangi li jati hai. Saare devta is ashirwad ko pakka banate hain. Jiska matlab hai lambi aur takatwar zindagi.

Rishi: Atharvanic tradition (often transmitted under Atharvan/Angiras lineages; specific r̥ṣi attribution depends on anukramaṇī tradition for this hymn). | Devata: Hiraṇya (gold) as empowered substance; implicitly Āyus/Varcas/Bala as desired powers. | 4 Mantras

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