Sukta 33
Rishi: Atharvanic tradition (Indra-stuti; specific r̥ṣi attribution varies by anukramaṇī for this cluster)
Devata: Indra
Chandas: Anuṣṭubh (likely; to be confirmed against pada count in critical edition)
AV 6.33 ist eine knappe Indra-Stuti, die dazu dient, umfassenden, glückverheißenden, „gut aussehenden“ Reichtum heranzuziehen und diesen Wohlstand davor zu bewahren, überwältigt oder weggenommen zu werden. In drei Mantras werden Indras weites Herrschaftsgebiet und seine unangreifbare Kraft gepriesen; sein göttliches „śavaḥ“ (Macht) wird in menschlichen Erfolg verwandelt – Gewinn, gesellschaftliches Ansehen, Sieg und Ruhm.
Mantras
Mantra 1
इन्द्रस्तवः। यस्ये॒दमा रजो॒ युज॑स्तु॒जे जना॒ वनं॒ स्वः । इन्द्र॑स्य॒ रन्त्यं॑ बृ॒हत्
Lobpreis des Indra: dessen sind wahrlich diese Räume—zum Antrieb angespannt—durch die die Völker Wald und Himmel gewinnen; groß ist Indras freudenspendende Macht.
Mantra 2
नाधृ॑ष॒ आ द॑धृषते धृषा॒णो धृ॑षि॒तः शवः॑ । पु॒रा यथा॑ व्य॒थिः श्रव॒ इन्द्र॑स्य॒ नाधृ॑षे॒ शवः॑
Menschen wagen es, den Unbezwingbaren zu bedrängen; doch kühn und geschärft ist seine Kraft. Wie von alters her sind Flucht und Ruhm die seinen—Indras, des Unbezwingbaren—seine Macht.
Mantra 3
स नो॑ ददातु॒ तां र॒यिमु॒रुं पि॒शङ्ग॑संदृशम्। इन्द्रः॒ पति॑स्तु॒विष्ट॑मो॒ जने॒ष्वा
Er gebe uns jenen Reichtum — weit, von fahl‑goldenem, schönen Anblick: Indra, der Herr, der gewaltigste an Kraft, unter den Völkern — zu uns her.
Frequently Asked Questions
It is mainly a paustika (prosperity) hymn to attract abundant, auspicious wealth and to stabilize that gain with Indra’s unassailable power, bringing success and reputation.
No specific substances are mentioned in the hymn; it can be used as a pure recitation (stuti) practice, with intention focused on prosperity and protection from loss.
Because the prosperity sought is not only to be obtained but also defended—Indra’s ‘nādhr̥ṣa śavaḥ’ signifies a power that opponents cannot overpower, securing wealth, victory, and fame.
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