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Varaha Purana 21.2: Adhyaya 21, Shloka 2

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

तदाऽस्य कोपात्संजज्ञे स च रुद्रः प्रतापवान् । रोदनात्तस्य रुद्रत्वं संजातं परमेष्ठिनः ॥ २१.३ ॥

Sanskrit recitationVaraha Purana 21.2

tadā ’sya kopāt saṃjajñe sa ca rudraḥ pratāpavān | rodanāt tasya rudratvaṃ saṃjātaṃ parameṣṭhinaḥ || 21.3 ||

ثم من غضبه وُلد رودرا، متلألئاً بالسطوة. وبسبب بكائه (رودانا) تَحقّق له الاسم والحال «رودرا»، إذ أخرجه باراميشثين، المُنْشِئ الأعلى.

tadāthen
tadā:
Kāla (काल/Time)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya (अव्यय), Adverb (कालवाचक)
asyaof him (of Prajāpati)
asya:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootidam (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine/Neuter (पुं/नपुं), Genitive (षष्ठी/6), Singular (एकवचन)
kopātfrom (his) anger
kopāt:
Apādāna (अपादान/Source-cause)
TypeNoun
Rootkopa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Ablative (पञ्चमी/5), Singular (एकवचन)
saṃjajñewas born / arose
saṃjajñe:
Kriyā (क्रिया/Verbal action)
TypeVerb
Rootsam + jan (धातु)
FormLiṭ-lakāra (लिट्/Perfect), Ātmanepada (आत्मनेपद), Third person (प्रथमपुरुष), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), Conjunction (समुच्चयबोधक)
rudraḥRudra
rudraḥ:
Karta (कर्ता/Subject complement)
TypeNoun
Rootrudra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
pratāpavānmighty, radiant, powerful
pratāpavān:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootpratāpa (प्रातिपदिक) + matup (मतुप् प्रत्यय)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); Possessive adjective (मतुपन्त)
rodanātfrom crying, due to weeping
rodanāt:
Hetu (हेतु/Cause)
TypeNoun
Rootrodana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Ablative (पञ्चमी/5), Singular (एकवचन)
tasyaof him
tasya:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine/Neuter (पुं/नपुं), Genitive (षष्ठी/6), Singular (एकवचन)
rudratvamRudra-hood, the state/name 'Rudra'
rudratvam:
Karta (कर्ता/Subject)
TypeNoun
Rootrudra (प्रातिपदिक) + tva (त्व प्रत्यय)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1) or Accusative (द्वितीया/2), Singular (एकवचन); Abstract noun (भाववाचक)
saṃjātamarisen, produced
saṃjātam:
Karta (कर्ता/Subject complement)
TypeAdjective
Rootsam + jan (धातु)
FormPast passive participle (क्त/PPP), Neuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); agrees with 'rudratvam'
parameṣṭhinaḥof the Supreme Lord (Brahmā/Prajāpati)
parameṣṭhinaḥ:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootparameṣṭhin (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन)

Varāha (default speaker framework; explicit speaker not stated in excerpt)

C
Classical Literature
P
Purāṇic Cosmology
S
Sanskrit Etymology
H
Hindu Mythography

FAQs

It preserves a Purāṇic theogonic motif: a deity’s emergence linked to a psychological-cosmic cause (anger) and an etymological explanation (Rudra from rodana), reflecting how Purāṇas integrate narrative cosmology with word-derivation traditions.

No geographic location is named in this verse; the content is cosmological and etymological rather than topographical.

No direct ethical injunction is stated; the verse primarily explains origin and nomenclature, presenting emotional states (anger, crying) as narrative causes within a cosmological framework.

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