The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
तदाऽस्य कोपात्संजज्ञे स च रुद्रः प्रतापवान् । रोदनात्तस्य रुद्रत्वं संजातं परमेष्ठिनः ॥ २१.३ ॥
tadā ’sya kopāt saṃjajñe sa ca rudraḥ pratāpavān | rodanāt tasya rudratvaṃ saṃjātaṃ parameṣṭhinaḥ || 21.3 ||
ثم من غضبه وُلد رودرا، متلألئاً بالسطوة. وبسبب بكائه (رودانا) تَحقّق له الاسم والحال «رودرا»، إذ أخرجه باراميشثين، المُنْشِئ الأعلى.
Varāha (default speaker framework; explicit speaker not stated in excerpt)
It preserves a Purāṇic theogonic motif: a deity’s emergence linked to a psychological-cosmic cause (anger) and an etymological explanation (Rudra from rodana), reflecting how Purāṇas integrate narrative cosmology with word-derivation traditions.
No geographic location is named in this verse; the content is cosmological and etymological rather than topographical.
No direct ethical injunction is stated; the verse primarily explains origin and nomenclature, presenting emotional states (anger, crying) as narrative causes within a cosmological framework.
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